Different Religion, Same Teaching

积善之家必有余庆 积不善之家必有余殃, What does it means?

This Chinese proverb translates to: “A family that accumulates goodness will surely have residual blessings, while a family that accumulates evil will surely have residual calamities.” It emphasizes the idea that good deeds lead to positive outcomes, while bad deeds lead to negative consequences.

Is there any of the similar proverbs in the Bible?

Yes, there are several biblical verses that convey similar sentiments:

1. Proverbs 11:18: “The wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.”
2. Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.”
3. Psalm 37:26: “They are always generous and lend freely; their children will be blessed.”

These verses emphasize the principle of reaping what one sows, suggesting that virtuous actions lead to blessings while wicked actions lead to negative consequences.

How about in the Quran?

In the Quran, there are several verses that convey similar messages:

1. Surah Al-Rahman (55:60-61): “Is the reward for good [anything] but good? So which of the favors of your Lord would you deny?”
2. Surah Al-Zumar (39:10): “Say, O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account.”
3. Surah Al-Ankabut (29:69): “And those who strive for Us – We will surely guide them to Our ways. And indeed, Allah is with the doers of good.”

These verses emphasize the concept that those who do good will be rewarded by Allah, and that righteousness leads to positive outcomes.

命由心造， 福自我求 What does it mean?

“命由心造，福自我求” can be translated as “Destiny is shaped by the heart, and blessings are sought by oneself.” This phrase suggests that an individual’s destiny or fate is influenced by their inner thoughts and intentions, and that blessings or good fortune are the result of personal effort and seeking. Essentially, it implies that one’s mindset and actions play a significant role in shaping their life and achieving happiness or success.

Is there any of the similar proverbs in the Bible?

Yes, there are similar proverbs and themes in the Bible that resonate with the idea that our thoughts, intentions, and actions shape our lives and lead to blessings. Here are some examples:

• Proverbs 23:7: “For as he thinketh in his heart, so is he…” This verse suggests that a person’s inner thoughts shape who they are and their behavior.
• Galatians 6:7-8: “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” This passage indicates that our actions and decisions have consequences and that we “reap” what we “sow.”
• Proverbs 16:3: “Commit to the Lord whatever you do, and your plans will succeed.” This implies that when we align our hearts and actions with God, we are likely to find success and blessings.

These verses and concepts in the Bible align with the idea that inner thoughts and intentions, as well as our actions, play a critical role in shaping our lives and influencing the blessings we receive.

How about in the Quran?

In the Quran, there are verses and themes that resonate with the idea that personal effort, intention, and faith play a role in shaping one’s destiny and bringing blessings. Here are some examples:

• Surah Ar-Ra’d (13:11): “Indeed, Allah will not change the condition of a people until they change what is in themselves.” This verse emphasizes that changes in personal circumstances begin with changes in one’s inner self, suggesting that personal growth and effort are key to altering one’s destiny.
• Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This indicates that individuals are responsible for their actions and their outcomes, and their fate is influenced by their own choices.
• Surah Al-Imran (3:195): “So their Lord accepted their prayer: ‘I will not let the work of any worker among you, male or female, be lost. You are of one another. So those who migrated or were driven out from their homes or were harmed in My cause or fought or were killed – I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow, as reward from Allah. And Allah has with Him the best reward.'” This verse suggests that effort and sacrifice for a good cause are rewarded by Allah, indicating that blessings and rewards can be achieved through personal effort and faith.

These verses from the Quran share themes with the original proverb in that they highlight the importance of inner change, personal responsibility, and effort in achieving desired outcomes and blessings.

命由己造，相由心生，境随心转，有容乃大。 What does it means?

This Chinese phrase can be translated into English, and each part carries a distinct meaning related to personal development, the power of thought, and tolerance. Here’s a breakdown of the phrase and its interpretation:

1. 命由己造 (Mìng yóu jǐ zào): “Destiny is created by oneself.” This suggests that one’s fate or destiny is influenced by their own actions, choices, and mindset.
2. 相由心生 (Xiàng yóu xīn shēng): “Appearance is born from the heart.” This implies that a person’s outward appearance or demeanor is a reflection of their inner thoughts and emotions.
3. 境随心转 (Jìng suí xīn zhuǎn): “The environment changes with the mind.” This indicates that the way we perceive and interact with our environment is influenced by our mindset, and that our attitude can change our experience of the world.
4. 有容乃大 (Yǒu róng nǎi dà): “To be accommodating is to be great.” This suggests that tolerance, acceptance, and an open heart are signs of greatness and strength.

Taken together, this phrase encourages the idea that individuals have significant control over their destiny through their actions and mindset. It also emphasizes that a positive and open-minded approach can lead to a more harmonious environment and that tolerance and acceptance are powerful traits.

Is there any of the similar proverbs in the Bible?

Yes, the Bible has proverbs and themes that relate to the ideas of destiny, the influence of inner thoughts on outer appearance, the impact of mindset on life circumstances, and the virtue of tolerance or acceptance. Here are some biblical passages that reflect these concepts:

1. Destiny shaped by one’s actions:

• Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This verse suggests that one’s actions directly influence their destiny, with consequences aligning with their behavior.
  • Proverbs 16:3: “Commit to the Lord whatever you do, and he will establish your plans.” This indicates that when you dedicate your actions to a greater purpose, your path will be set.

• Appearance influenced by inner thoughts:

• Proverbs 27:19: “As water reflects the face, so one’s life reflects the heart.” This indicates that a person’s outward life and appearance mirror their internal condition.
  • Matthew 12:34: “…For out of the abundance of the heart the mouth speaks.” This verse suggests that the words and expressions that come from a person reveal the state of their heart.

• Environment shaped by mindset:

• Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” This indicates that focusing on positive and virtuous thoughts can shape one’s experience and create a more positive environment.
  • Proverbs 4:23: “Above all else, guard your heart, for everything you do flows from it.” This highlights the importance of a healthy mindset, as it affects all aspects of life.

• Tolerance and openness:

• Ephesians 4:2: “Be completely humble and gentle; be patient, bearing with one another in love.” This verse underscores the virtues of tolerance, patience, and openness.
  • Colossians 3:13: “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” This speaks to the importance of tolerance and forgiveness in human relationships.

These examples show that similar themes of personal responsibility, the influence of inner thoughts on outer expression, the role of mindset in shaping experiences, and the importance of tolerance and forgiveness can be found in biblical teachings.

How about in the Quran?

In the Quran, there are verses and themes that align with the ideas of personal responsibility, the impact of inner thoughts on one’s life, the role of mindset in shaping experiences, and the importance of tolerance and patience. Here’s how these concepts are reflected in the Quran:

1. Destiny shaped by one’s actions:

• Surah Al-Isra (17:13): “And every person—we have fastened to him his fate on his neck…” This verse suggests that a person’s fate is closely tied to their actions and decisions.
  • Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This reinforces that individuals are responsible for their actions and their outcomes.

• Appearance influenced by inner thoughts:

• Surah Al-Baqarah (2:225): “Allah will not call you to account for thoughtless talk in your oaths, but for the intention in your hearts…” This suggests that what is in a person’s heart is more important than superficial expressions, indicating that inner thoughts matter.
  • Surah Al-Imran (3:29): “Say, ‘Whether you conceal what is in your hearts or disclose it, Allah knows it…'” This underscores that inner thoughts and intentions are crucial, as they are known to Allah.

• Environment shaped by mindset:

• Surah Ar-Ra’d (13:11): “Indeed, Allah will not change the condition of a people until they change what is in themselves.” This verse emphasizes the importance of mindset and personal transformation in shaping life circumstances.
  • Surah Ash-Shura (42:30): “And whatever strikes you of disaster—it is for what your hands have earned…” This indicates that the condition of one’s environment can be influenced by one’s own actions.

• Tolerance and patience:

• Surah Al-Baqarah (2:153): “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” This highlights the virtue of patience.
  • Surah Al-Imran (3:134): “Those who spend [in the cause of Allah] during ease and hardship and who restrain anger and pardon the people—Allah loves the doers of good.” This shows the value of patience, forgiveness, and tolerance.

These verses from the Quran support the idea that personal actions and inner thoughts can shape destiny, that one’s mindset plays a key role in shaping life experiences, and that tolerance, patience, and forgiveness are valued virtues.

善心善行，感召善人，恶心恶行，感召恶人。 What does it means?

The Chinese phrase “善心善行，感召善人，恶心恶行，感召恶人” can be translated into English as “A kind heart and good deeds attract kind people; a wicked heart and evil deeds attract wicked people.”

Here’s the interpretation of each part of the phrase:

1. 善心善行 (shàn xīn shàn xíng): This means “a kind heart and good deeds.” It suggests that when someone has good intentions and behaves with kindness, they are more likely to attract people who share similar values.
2. 感召善人 (gǎn zhāo shàn rén): This can be translated as “attracting kind people.” It implies that when a person is good and acts accordingly, they tend to draw other good people toward them.
3. 恶心恶行 (è xīn è xíng): This phrase means “a wicked heart and evil deeds.” It indicates that having harmful intentions and committing bad deeds leads to attracting negativity or people with similar destructive tendencies.
4. 感召恶人 (gǎn zhāo è rén): This part translates to “attracting wicked people.” It suggests that evil attracts evil; those who engage in wrongful actions often find themselves surrounded by people with similar harmful inclinations.

In summary, the phrase conveys the idea that like attracts like. Good people are drawn to others who are kind and do good deeds, while those who act with malice or ill intent are likely to find themselves in the company of others with similar behavior. This reflects a broader belief in the power of positive or negative energy to influence one’s social environment and relationships.

Is there any similar proverbs in the Bible?

Yes, there are similar proverbs and themes in the Bible that align with the idea that like attracts like, and that the behavior and intentions of a person can influence the type of people they attract. Here are a few examples from the Bible that share this concept:

1. Proverbs 13:20: “Walk with the wise and become wise, for a companion of fools suffers harm.” This proverb suggests that associating with wise people leads to wisdom, while associating with foolish people can lead to trouble.
2. Proverbs 27:17: “As iron sharpens iron, so one person sharpens another.” This proverb implies that the people you surround yourself with can influence your behavior and character. Good people can help each other grow, just as bad company can lead to negative outcomes.
3. 1 Corinthians 15:33: “Do not be misled: ‘Bad company corrupts good character.'” This verse emphasizes the danger of keeping company with those who are evil or have poor character, reinforcing the idea that the people around us can impact our own behavior and morals.
4. Proverbs 22:24-25: “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared.” This proverb warns against associating with people who have bad habits or temperaments, indicating that their behavior can influence us.

These examples from the Bible illustrate the principle that our associations can influence our behavior, and that being around people with good or bad intentions can attract similar outcomes in our own lives. It underscores the importance of choosing one’s company wisely, as it can impact both character and destiny.

How about in the Quran?

In the Quran, there are verses and themes that align with the concept that the company one keeps and the actions one takes can attract similar outcomes and people with similar behaviors. Here are some relevant examples from the Quran:

1. Surah Al-Imran (3:28): “Let not believers take disbelievers as allies rather than believers. And whoever does that has nothing with Allah, except when taking precaution against them in prudence…” This verse indicates that a person’s choice of companions can affect their faith and that believers should seek the company of like-minded people to avoid negative influences.
2. Surah Al-Ma’idah (5:51): “O you who believe, do not take the Jews and the Christians as allies. They are allies of one another, and whoever among you takes them as allies then he is surely one of them…” This passage cautions against forming close associations with those who might lead one astray in terms of faith or values.
3. Surah Al-Kahf (18:28): “And keep yourself patient by being with those who call upon their Lord in the morning and evening, seeking His countenance, and let not your eyes pass beyond them, desiring adornment of the worldly life…” This verse emphasizes the importance of surrounding oneself with people who are devoted to faith and seeking the guidance of God.
4. Surah An-Nisa (4:144): “O you who believe, do not take disbelievers as allies instead of believers. Do you wish to offer Allah a clear case against yourselves?” This verse warns against forming alliances or friendships that could compromise one’s faith or values.
5. Surah Al-Baqarah (2:169): “Indeed, he [Satan] commands you to immorality and wrongdoing and to say about Allah what you do not know.” This verse suggests that evil company can lead one to sinful behavior, emphasizing the need to be wary of those who promote evil.

These verses from the Quran reflect the theme that one’s companions can influence their behavior, faith, and values, reinforcing the idea that like attracts like. The choice of companions and associations can lead to different outcomes, and believers are encouraged to surround themselves with those who promote righteousness and faithfulness.

祸福无门，惟人自召 What does it means?

“祸福无门，惟人自召” (huò fú wú mén, wéi rén zì zhào) is a Chinese saying that can be translated to “Fortune and misfortune have no fixed gate; they are summoned by people themselves.”

This saying suggests that good and bad outcomes are not predetermined by external forces or fate, but are often the result of people’s actions and choices. It emphasizes personal responsibility, implying that one’s behavior and decisions are the key determinants of the events that happen in one’s life. It encourages people to reflect on their conduct, showing that they can influence their destiny through their actions and mindset.

Is there any of the similar proverbs in the Bible?

Yes, there are proverbs in the Bible that convey a similar idea of personal responsibility and the consequences of one’s actions. Here are a few examples:

1. Galatians 6:7 – “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” This verse suggests that one’s actions have consequences, and one will eventually experience the results of their behavior.
2. Proverbs 22:8 – “Whoever sows injustice will reap calamity, and the rod of his fury will fail.” This proverb emphasizes that negative actions lead to negative outcomes.
3. Proverbs 11:27 – “Whoever diligently seeks good seeks favor, but evil comes to him who searches for it.” This highlights that our intentions and efforts can determine the results we experience.
4. Proverbs 14:14 – “The backslider in heart will be filled with his own ways, but a good man will be satisfied from above.” This proverb points out that people often bear the consequences of their own actions or attitudes.

These biblical proverbs share the idea that individuals are responsible for their choices and that these choices often lead to corresponding outcomes, aligning with the essence of “祸福无门，惟人自召.”

How about in the Quran?

The Quran also contains passages that emphasize personal responsibility and the consequences of one’s actions. Here are a few verses that reflect similar themes to the Chinese saying “祸福无门，惟人自召”:

1. Quran 99:7-8 – “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that even small actions have consequences, and everyone will see the results of their deeds on the Day of Judgment.
2. Quran 4:79 – “Whatever good befalls you is from Allah, but whatever evil befalls you is from yourself.” This verse underscores that good outcomes are ultimately by the will of Allah, while evil or misfortune often result from human actions.
3. Quran 17:13 – “And every person, We have imposed upon him his fate upon his neck, and on the Day of Resurrection, We will bring forth for him a record which he will find wide open.” This verse conveys that individuals carry the responsibility for their deeds, and these deeds will be presented on the Day of Judgment.
4. Quran 64:11 – “No disaster strikes except by the permission of Allah. And whoever believes in Allah, He will guide his heart. And Allah is Knowing of all things.” This verse suggests that while events are under the control of Allah, individual responses to these events are key, and belief in Allah can guide one’s heart.

These Quranic verses align with the concept that individual actions have consequences and that personal responsibility plays a significant role in determining outcomes, similar to the sentiment expressed by “祸福无门，惟人自召.”

行有不得、反求诸己。 What does it means?

The Chinese phrase “行有不得、反求诸己” can be translated into English as “If there is something you cannot achieve, reflect and seek the cause within yourself.”

Here’s a more detailed interpretation:

1. 行有不得 (xíng yǒu bù dé): This part can be translated as “If there is something you cannot achieve.” It acknowledges that there are times when you attempt something but are unsuccessful or unable to attain it.
2. 反求诸己 (fǎn qiú zhū jǐ): This part can be translated as “reflect and seek the cause within yourself.” It suggests that when faced with failure or lack of success, the first step is to look inward, examining your own actions, attitudes, or decisions to find the root cause.

Together, this phrase promotes the idea of personal responsibility and self-reflection. It encourages people to look within themselves when things don’t go as planned or when goals are not met, rather than immediately blaming external factors. This approach fosters a sense of accountability and an attitude of continuous improvement, suggesting that by understanding and correcting one’s own behavior, one can address obstacles and improve outcomes.

Is there any similar proverbs in the Bible?

Yes, the Bible contains several proverbs and themes that align with the concept of self-reflection and examining oneself to understand the cause of failure or lack of success. Here’s how this idea is reflected in biblical teachings:

1. Lamentations 3:40: “Let us examine our ways and test them, and let us return to the Lord.” This verse suggests that self-reflection and examining one’s actions are crucial steps in returning to the right path.
2. Psalm 139:23-24: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” This passage calls for self-examination, asking God to reveal any flaws or wrongdoings, emphasizing the importance of seeking personal correction.
3. Matthew 7:3-5: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? … First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” This teaching from Jesus encourages self-reflection before criticizing others, emphasizing the need to address one’s own faults first.
4. 1 Corinthians 11:28: “Everyone ought to examine themselves before they eat of the bread and drink from the cup.” This verse, in the context of the Lord’s Supper, calls for self-examination to ensure a clear conscience and proper behavior before participating in a sacred ritual.

These examples from the Bible emphasize the importance of self-reflection, encouraging individuals to look within to understand the cause of their actions or circumstances. They align with the idea that when things don’t go as planned, examining one’s behavior and mindset is key to finding a solution and improving one’s life.

How about in the Quran?

In the Quran, there are themes and verses that emphasize personal accountability, self-reflection, and the need to examine one’s actions when facing challenges or setbacks. Here are some examples from the Quran that align with the concept of looking within to understand the reasons for difficulties:

1. Surah Al-Hashr (59:18): “O you who have believed, fear Allah. And let every soul consider what it has sent ahead for tomorrow…” This verse encourages believers to reflect on their actions and consider the consequences, emphasizing the importance of self-assessment and accountability.
2. Surah Az-Zumar (39:10): “Say, ‘O My servants who have believed, fear your Lord. For those who do good in this world is good…'” This verse suggests that the outcome of one’s life is influenced by their actions, encouraging believers to reflect on their deeds.
3. Surah Al-Isra (17:13-14): “And every person—we have fastened to him his fate on his neck, and We will bring forth for him on the Day of Resurrection a book which he will find wide open. Read your book; your own soul is sufficient as reckoner against you this day.” These verses stress the idea of personal responsibility, indicating that each individual will be held accountable for their actions and must therefore reflect on them.
4. Surah Al-Anfal (8:53): “… Allah would not change a favor which He had bestowed upon a people until they change what is within themselves…” This verse underlines that external conditions often change when individuals change their inner attitudes or behaviors, suggesting that self-reflection is key to progress and improvement.
5. Surah Al-Baqarah (2:286): “… It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse underscores that individuals are responsible for the outcomes based on their actions, reinforcing the idea of self-reflection to understand where one might need correction or improvement.

These verses from the Quran reflect the notion that personal responsibility and self-reflection are central to understanding one’s challenges and finding solutions. The idea that each person should look within to understand their circumstances and take responsibility for their actions is consistent with the concept that success or failure is often a result of personal behavior and mindset.

人无辜而被恶名者，子孙往往骤发。 What does it means?

The phrase “人无辜而被恶名者，子孙往往骤发” can be translated into English as “If someone is wrongfully given a bad name, their descendants often prosper unexpectedly.”

Here’s a breakdown of the phrase and its deeper meaning:

1. 人无辜而被恶名者 (rén wú gū ér bèi è míng zhě): This part can be translated as “if someone is innocent but is labeled with a bad reputation.” It refers to a situation where a person is unfairly or unjustly given a bad name or is accused of wrongdoing without deserving it.
2. 子孙往往骤发 (zǐ sūn wǎng wǎng zhòu fā): This can be translated as “their descendants often prosper unexpectedly.” This part suggests that the unjust labeling or mistreatment of someone may lead to their descendants experiencing sudden success or fortune.

Together, this phrase conveys the idea that unjust treatment or a false reputation, though negative in the short term, can sometimes lead to unexpected benefits or success for future generations. It might suggest a form of karmic rebalancing, where the unfairness or misfortune suffered by one person is compensated for in the success and prosperity of their descendants.

This concept resonates with the belief that even when things seem unfair or when someone is unjustly treated, there could be a longer-term balance or resolution, often manifesting in unexpected ways. It carries an implicit message of hope, indicating that unjust situations might eventually be corrected or rewarded in a different context or time.

Is there any of the similar proverbs in the Bible?

In the Bible, there are themes of divine justice, restoration, and the eventual vindication of those who suffer unjustly. However, the exact idea of a person who is unfairly maligned leading to prosperity for their descendants is not explicitly addressed in the Bible. Nevertheless, here are some biblical themes and verses that relate to the concept of divine justice, restoration, and the ultimate rewarding of those who have been unjustly treated:

1. Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse suggests that even negative circumstances or unjust situations can work together for a greater good, implying that there might be positive outcomes from seemingly unjust events.
2. Matthew 5:11-12: “Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven…” This teaching from Jesus in the Beatitudes encourages believers who face unjust treatment, pointing out that such persecution might lead to blessings or rewards in the future.
3. Psalm 37:6: “He will make your righteous reward shine like the dawn, your vindication like the noonday sun.” This verse expresses confidence in the eventual vindication of those who are unjustly accused or wronged.
4. Isaiah 61:7: “Instead of your shame, you will receive a double portion, and instead of disgrace, you will rejoice in your inheritance…” This verse speaks of restoration and compensation for those who have suffered shame or disgrace, suggesting that there is hope for future rewards.

While these passages do not directly suggest that descendants of an unjustly accused person will find success, they share the broader theme of divine justice, restoration, and the idea that unjust suffering can lead to future rewards. They reflect the belief that God’s justice will ultimately prevail, providing hope for those who face unjust treatment.

How about in the Quran?

The Quran addresses themes of justice, retribution, and the eventual vindication of those who suffer unjustly. While it doesn’t explicitly discuss the idea that descendants of someone wrongfully accused will eventually prosper, there are verses that reflect the broader themes of divine justice, restoration, and recompense for those who suffer without cause. Here are some examples from the Quran that relate to these concepts:

1. Surah Al-Isra (17:7): “If you do good, you do good for yourselves; if you do evil, you do it to yourselves.” This verse emphasizes personal responsibility for one’s actions but can also suggest that harm caused unjustly will eventually return to the wrongdoer.
2. Surah Al-Zalzalah (99:7-8): “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that every action, good or bad, has consequences, pointing to a kind of divine justice.
3. Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse underscores personal responsibility and accountability, suggesting that unjust suffering can lead to some form of recompense in the future.
4. Surah Al-Ahzab (33:58): “And those who harm believing men and believing women for [something] other than what they have earned, they have certainly born [upon themselves] a slander and manifest sin.” This verse addresses the unjust harming or maligning of innocent people, pointing out that those who do so are committing a significant sin.
5. Surah Al-Anfal (8:30): “… But they plan, and Allah plans. And Allah is the best of planners.” This verse emphasizes that even when there is deceit or unjust treatment, there is a higher plan that will ultimately bring about justice.

These Quranic verses reflect the overarching theme of justice and divine retribution. Although they do not specifically address the idea of descendants reaping rewards due to the unjust suffering of an ancestor, they suggest that those who are wronged or unfairly treated will eventually see justice or recompense. The message is that divine justice will ultimately prevail, providing hope and reassurance to those who face unjust circumstances.

善恶之报 如影随形，三世因果 循环不失。 What does it means?

The phrase “善恶之报 如影随形，三世因果 循环不失” can be translated into English as “The reward for good and evil is like a shadow following a form; the cause and effect over three lifetimes circulates without fail.”

Here’s a more detailed breakdown of the phrase:

1. 善恶之报 如影随形 (shàn è zhī bào rú yǐng suí xíng): This part translates to “The reward for good and evil is like a shadow following a form.” It suggests that the consequences of good or bad deeds are inevitable, just as a shadow follows an object. This implies that one’s actions, whether good or bad, will always have consequences.
2. 三世因果 循环不失 (sān shì yīn guǒ xúnhuán bù shī): This part translates to “The cause and effect over three lifetimes circulates without fail.” It refers to the idea that the outcomes of one’s actions can manifest not just in the current lifetime but over multiple lifetimes. The term “three lifetimes” might suggest a broader concept of cycles or reincarnation, where one’s actions create a ripple effect that continues to affect future existences.

Together, the phrase emphasizes the concept of karma, where one’s actions inevitably lead to corresponding consequences, regardless of how much time has passed. The metaphor of a shadow suggests that the effects of one’s deeds are always present, following closely behind. The reference to “three lifetimes” indicates a broader view of cause and effect, suggesting that the consequences of one’s actions can carry over into different times or existences.

This concept is prevalent in many Eastern philosophies and religions, underscoring the importance of leading a virtuous life because every action has consequences that will manifest eventually, either in this life or beyond. It promotes a sense of personal responsibility and encourages people to be mindful of their actions, knowing that they have a lasting impact.

Is there any of the similar proverbs in the Bible?

The Bible discusses themes related to reaping what one sows, divine justice, and the idea that actions have consequences, although it doesn’t specifically mention reincarnation or “three lifetimes.” Here are some biblical verses and concepts that align with the idea that good and evil have inevitable consequences, and that divine justice ensures outcomes that correspond to one’s actions:

1. Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This verse reflects the principle that one’s actions have corresponding outcomes, whether good or bad.
2. Proverbs 11:18: “A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward.” This proverb emphasizes that good deeds lead to positive outcomes, while evil deeds ultimately bring about negative consequences.
3. Romans 2:6-8: “God ‘will repay each person according to what they have done.’ To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” This passage shows that divine judgment aligns with one’s actions, ensuring that each person receives an appropriate reward or punishment.
4. Matthew 7:17-18: “Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” This teaching from Jesus illustrates that actions reflect the character of a person, and their outcomes align with their behavior.
5. Ecclesiastes 11:1: “Cast your bread upon the waters, for you will find it after many days.” This verse suggests that good deeds, even if not immediately rewarded, will eventually return with positive results.

While the Bible doesn’t explicitly mention cycles of reincarnation, it does contain the concept that one’s deeds have inevitable consequences, reinforcing the notion of divine justice. It encourages people to act righteously, knowing that their actions will have a corresponding effect, whether in this life or the next.

How about in the Quran?

The Quran addresses the themes of cause and effect, emphasizing that good and evil have their own consequences, both in this life and the hereafter. While the concept of reincarnation or cycles of lifetimes isn’t present in the Quran, the idea that one’s deeds are closely linked to their ultimate fate is a central theme. Here are some verses from the Quran that reflect the idea that actions have consequences, aligning with the concept of reward and punishment based on one’s deeds:

1. Surah Az-Zalzalah (99:7-8): “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that no matter how small, every action has a corresponding consequence.
2. Surah Al-Imran (3:195): “… So their Lord accepted their prayer: ‘I will not let the work of any worker among you, male or female, be lost. You are of one another. So those who migrated or were driven out from their homes or were harmed in My cause or fought or were killed—I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow, as a reward from Allah…'” This passage emphasizes that good deeds, even if they involve suffering or sacrifice, will be rewarded.
3. Surah Al-Baqarah (2:286): “… It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse reflects the idea that individuals are responsible for their actions, suggesting that their fate is a result of what they have done.
4. Surah An-Nisa (4:124): “And whoever does righteous good deeds, whether male or female, while being a believer—those will enter Paradise and will not be wronged even as much as the speck on a date seed.” This verse highlights that doing good will lead to just rewards, without any injustice.
5. Surah Al-Isra (17:13-14): “And every person—we have fastened to him his fate on his neck, and We will bring forth for him on the Day of Resurrection a book which he will find wide open. [It will be said], ‘Read your book; your own soul is sufficient as reckoner against you this day.'” This passage underscores the notion of accountability and that one’s actions will follow them into the afterlife.

These Quranic verses reinforce the concept of personal accountability and the idea that one’s actions have consequences, either in this life or the hereafter. While there isn’t a direct reference to reincarnation, the Quran emphasizes that good and evil deeds will have outcomes that reflect their nature, reinforcing the notion of divine justice.

厚德载物 What does it means?

The phrase “厚德载物” (hòu dé zǎi wù) can be translated into English as “great virtue bears the weight of all things.” This phrase is often used to describe the idea that those with profound moral integrity and virtue have the capacity to carry or support significant responsibilities.

Here’s a deeper interpretation of the phrase:

1. 厚德 (hòu dé): This can be translated as “great virtue” or “profound moral integrity.” It refers to a high degree of moral character, righteousness, or benevolence.
2. 载物 (zǎi wù): This can be translated as “to bear or carry things.” In this context, it refers to the ability to bear the weight or responsibility of substantial matters.

Together, the phrase suggests that possessing deep virtue and moral strength enables a person or a group to manage significant responsibilities and challenges. It is a call to develop strong character, empathy, and a sense of duty to be capable of supporting or leading others. Often used in a leadership context, this phrase encapsulates the idea that those who have a solid moral foundation are the ones who can carry the heaviest burdens or shoulder the greatest responsibilities.

Is there any of the similar proverbs in the Bible?

In the Bible, the concept of moral integrity, strength of character, and bearing responsibility is prevalent, although there’s no exact equivalent to “厚德载物” (hòu dé zǎi wù). The idea of great virtue supporting or carrying significant responsibilities can be related to biblical teachings that emphasize moral strength, humility, and leadership. Here are some passages that align with the concept of great virtue and bearing responsibility:

1. Proverbs 16:32: “Better a patient person than a warrior, one with self-control than one who takes a city.” This verse suggests that inner strength and self-control are more valuable than outward displays of power, emphasizing the importance of virtue and patience.
2. Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” This passage highlights the value of justice, mercy, and humility, traits that reflect profound virtue.
3. Matthew 20:26-28: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” This teaching from Jesus emphasizes the concept of servant leadership, where true greatness comes from serving others and bearing the responsibility of caring for others.
4. 1 Corinthians 13:4-7: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” This passage from the “Love Chapter” highlights the characteristics of love, which are aligned with the virtues needed to bear significant responsibilities.

These biblical passages underscore the importance of moral character, humility, and serving others, suggesting that those with great virtue are best equipped to handle responsibilities and lead others. While not identical to “厚德载物,” they resonate with the theme that moral integrity and virtue are foundational to bearing and carrying great responsibilities.

How about in the Quran?

In the Quran, the concept of moral integrity, strength of character, and bearing significant responsibilities is emphasized, with guidance on how believers should develop these virtues to support their communities and navigate life’s challenges. Here are some passages from the Quran that align with the idea of “厚德载物” (hòu dé zǎi wù), suggesting that profound virtue can support or carry great responsibilities:

1. Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse reassures believers that they are capable of handling the responsibilities and challenges they face, implying that those with strong moral character can bear significant burdens.
2. Surah Al-Imran (3:159): “So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you…” This verse indicates that a leader’s virtue, like leniency and kindness, is essential to maintaining the support and trust of their followers, reflecting the idea that profound virtue can help carry the weight of leadership.
3. Surah Al-Anfal (8:27): “O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].” This verse stresses the importance of trustworthiness and integrity, suggesting that a person with high moral character is responsible for carrying and fulfilling important obligations.
4. Surah An-Nahl (16:90): “Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.” This passage underscores that a virtuous life includes justice, good conduct, and helping others, all traits associated with bearing significant responsibilities.
5. Surah Al-Ahzab (33:72): “Indeed, we offered the Trust to the heavens and the earth and the mountains, but they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.” This verse reflects the idea that humans are entrusted with great responsibilities, highlighting the need for moral strength to carry them.

These verses from the Quran emphasize the importance of moral integrity, justice, and trustworthiness, suggesting that those with profound virtue are capable of bearing significant responsibilities and obligations. Although they don’t use the same imagery as “厚德载物,” the underlying theme is that individuals with great moral character are equipped to handle the weight of important duties.

德不配位 必有灾殃 What does it means?

The Chinese phrase “德不配位，必有灾殃” can be translated into English as “If virtue does not match the position, there will surely be disaster.”

Here’s a more detailed interpretation of the phrase:

1. 德不配位 (dé bù pèi wèi): This part can be translated as “if virtue does not match the position.” It indicates a mismatch between a person’s level of moral character or virtue and the role or position they occupy. It suggests that a person in a position of authority or responsibility should possess the corresponding virtues and ethical standards.
2. 必有灾殃 (bì yǒu zāi yāng): This part means “there will surely be disaster.” It implies that when there is a mismatch between virtue and position, negative consequences are inevitable, potentially leading to chaos, corruption, or other forms of harm.

Together, the phrase serves as a warning against placing individuals in roles or positions of power without the necessary moral integrity or ethical grounding. It emphasizes that without proper virtue, those in positions of authority are likely to cause harm or experience failure. This concept underscores the importance of aligning moral character with responsibility, suggesting that the success and stability of an organization, society, or nation depend on leaders and individuals whose virtue aligns with their roles.

In a broader sense, the phrase cautions against imbalances between character and responsibility, hinting that whenever there is a disconnection between one’s virtues and their level of authority or responsibility, adverse outcomes are likely to follow. It underscores the importance of ethical leadership and the need for those in positions of power to embody high moral standards.

Is there any of the similar proverbs in the Bible?

The Bible contains many proverbs and teachings that emphasize the importance of virtue, character, and responsibility, especially among leaders and those in positions of authority. Although the exact phrase “德不配位，必有灾殃” (“If virtue does not match the position, there will surely be disaster.”) isn’t found in the Bible, there are passages that reflect similar themes, underscoring the need for leaders to have integrity and warning of the consequences of leadership without virtue. Here are some examples from the Bible that align with these ideas:

1. Proverbs 28:12: “When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding.” This verse suggests that the character of a leader affects the well-being of the people, indicating that a lack of virtue in leadership can lead to chaos or disaster.
2. Proverbs 29:2: “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.” This verse emphasizes the importance of virtuous leadership, indicating that a lack of virtue in leadership leads to negative outcomes for the people.
3. Ecclesiastes 10:16-17: “Woe to the land whose king was a servant and whose princes feast in the morning. Blessed is the land whose king is of noble birth and whose princes eat at a proper time—for strength and not for drunkenness.” This passage warns against irresponsible or unqualified leadership, suggesting that when those in authority lack virtue, it leads to trouble and mismanagement.
4. Matthew 23:2-4: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” This teaching from Jesus criticizes religious leaders who do not embody the virtues they teach, indicating that such hypocrisy can lead to negative consequences.
5. Isaiah 10:1-2: “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people…” This passage warns of the consequences of unjust or unvirtuous leadership, indicating that those who lack virtue in positions of power will face judgment.

These biblical passages reflect similar themes to “德不配位，必有灾殃,” emphasizing the importance of aligning virtue with responsibility and highlighting the consequences of leadership that lacks moral integrity. The Bible frequently underscores that leadership without virtue leads to disaster, reinforcing the idea that moral character and responsibility must go hand in hand.

How about in the Quran?

In the Quran, the importance of virtue, integrity, and responsibility in leadership and other positions of authority is highlighted in several passages. Although the exact phrase “德不配位，必有灾殃” (“If virtue does not match the position, there will surely be disaster.”) is not found in the Quran, the underlying concept that a lack of virtue leads to negative consequences is reflected in various verses. Here are some Quranic passages that align with this idea:

1. Surah Al-Baqarah (2:124): “And [mention] when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, ‘Indeed, I will make you a leader for the people.’ [Abraham] said, ‘And of my descendants?’ [Allah] said, ‘My covenant does not include the wrongdoers.'” This verse underscores that leadership or covenants with God do not include those who are unjust or lack virtue.
2. Surah Al-Ma’idah (5:78-79): “Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed. They used not to forbid one another from wrongdoing that they did. How wretched was that which they were doing.” This passage reflects that leaders who do not uphold virtue and fail to prevent wrongdoing lead to negative consequences for their people.
3. Surah Al-Isra (17:16): “And when We intend to destroy a city, We command its affluent, but they defiantly disobey therein; so the word [of judgment] comes into effect upon it, and We destroy it with [complete] destruction.” This verse illustrates that when those in positions of wealth and power lack virtue, it can lead to disaster and destruction.
4. Surah An-Nisa (4:58): “Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice…” This verse emphasizes the importance of integrity and justice in leadership, implying that those in positions of authority must act with virtue.
5. Surah Sad (38:26): “O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah…” This passage speaks to the responsibility of leaders to act with integrity and avoid letting personal desires lead them astray, reinforcing the idea that a lack of virtue in leadership leads to negative outcomes.

These Quranic verses reflect the concept that leadership and responsibility require virtue and integrity, and that a lack of these traits can lead to disaster or misguidance. While the exact phrase “德不配位，必有灾殃” isn’t found in the Quran, the broader theme that leaders should embody virtue to avoid negative consequences is prevalent.

How To Alter Our Life Destiny

This article is for those who are interested in making change in their life. The materials presented here are mostly based on scientific understanding and ancient scriptures from “The Great Learning”, “The Doctrine Of Mean”, “The Bible” and many others.

The objective of writing this article is to allow more people to re-examine our conception of life. Many are misconceptions which cause havoc and make life difficult. Once our thoughts are straightened out, nothing can trouble us anymore. Your life will never like before, peace will always be within. Thus, sleep will be more sound and easier. Waking up in the morning will be more energetic,  inspiring, positive, and joyful.

Pre-request:

Empty our cup / put off our tinted lenses

What we conceive is what we perceive. Is advisable and important to empty our mind and do away with our tinted lenses to learn what is being presented. By doing this, we allow ample room in our mind to process the knowledge transparently without prejudice and bias within ourselves.  

Activity: Translucent colored paper represents the knowledge as information that we had acquired. What color of all things around us when we place this translucent colored paper over our vision?

Will we start to judge and reject whatever presented in front of us?

New knowledge or information presented, needs to be deeply enough going through the thinking process in order to be accepted. However, before we had spent enough time going through this thinking process, our mind always jumped into conclusion whether to take in the new knowledge or information by either generalizing, deleting, distorting or associating with whatever we had learned in the past.  

Have we experience rejecting the new information before deep thought?

Have we also ever experienced accepting the rejected “the new information” after a serious thinking process?

In this article, we will be learning about how our minds work. If we are able to have a general understanding about how our minds work, we are able to make better decisions, not allowing the influence of our past negative experiences. This could only happen when we are conscious enough at every moment with whatever we are doing.  

Those who are able to align with themselves on this concept will gain improvement on their learning process and make learning more interesting, constructive, and complete.

Right & Wrong

There is no such thing as right or wrong.

There is only what’s working or what’s not, depending on what is it that we seek to be, to do or to have.

Therefore, there is no absolute right and wrong, they are just delusions of mankind.

Right and wrong are human measurements. They are figments of imagination, judgment or label created as an idea and being impart to us when we were kids.

Such information as knowledge becomes our value. We use them to decide upon the choices that we make individually as society.

At circumstances, this value will change when our desire changes. Isn’t it?

Importantly, whatever we seek to be, to do or to have, we ought to face the consequences and be responsible. Ultimately, harmony and peace is needed to be achieved in all aspects inclusive of whoever is involved. 

This concept enables us to be more accommodating, respecting others’ perspective. As a result we will avoid any argument, provided we are conscious enough at every moment with whatever we are doing. This habit of every moment consciousness needs to be cultivated and forms a new operating system in our daily living. 

看山是山、看水是水；看山不是山、看水不是水；

看山又是山、看水又是水.

Mountain is mountain, water is water,

Mountain is not mountain, water is not water,

Mountain is mountain again, water is water again.

Mountain is mountain, water is water,

What you see is what it is.

Mountain is not mountain, water is not water,

What you see is more than what it is. For instance, water can be seen as water. However, it is a combination of oxygen and hydrogen which our naked eyes are unable to see. 

Mountain is mountain again, water is water again.

If we are at this level of understanding, no matter what descriptive words which others use to explain water, we are able to accept and understand their perspective.

Do not dwell deep into the meaning of word

Words do not define wholesomely as it is. However, the description explaining the word just arises to be reasonably understood commonly by most people.

Life will begin to transform

These concepts above enable us to be more receptive in learning, more accommodating with respect, in socializing with others, avoiding any unnecessary disagreement leading to argument and causes displeasure. Thus, if we would like to live a pleasant life, get ourselves aligned with these concepts first. Once you get these fundamentals in place, life will never be the same.  

Everything in this universe is energy.

Everything in this universe is made up of energy, nothing but energy. Energy is neither created nor destroyed.

They are in many forms: potential energy, kinetic energy, mechanical energy, chemical energy, heat energy, light energy, sound energy and electric energy.

They only transform from one form to another and one state to another. Just like from gas to liquid, liquid to solid.

These enable us to understand our surroundings on what is going on, so as we are able to respond appropriately based on whatever we have conceived.

Thought generate energy

Thought generates energy and energy has power.

Energy vibrates and produces frequency. Frequency travel due to its vibration and if it is stronger enough, it can travel as far and as fast as possible in this unify field without boundary.

Thought which possess energy, rippling outwards 360 degree as a form of frequency, transmitting into the unify field. Thus, once an alike frequency manages to align with it, they will resonate and turn the thought into reality. This is known as Law Of Attraction for some people.

How our thought affect our life destiny

Words affect thought and vice versa. They will then lead into action. Repetition of such action will become our habit. Thus, a character or personality is mold, which affects our life destiny. Therefore, beware the word that we use and the thought that we hold in our mind. When they are able to stimulate your emotion to a certain level, it will generate enough energy for us to take action. To halt our action, the fundamental way is not ruminate the word or the thought in our mind for long. The rumination of word or thought will cause emotional stir up and soon propel most of us to take irrational action. This is why people have been saying “When our emotion is high, our intellect is low” and this is where all silly decisions are made and acted.

Our Thought Affect Our Life Destiny

Life Destiny

1      What Is Life?

Thesaurus dictionary defines Life as the force that makes or keeps something alive.

2      What is Destiny?

Thesaurus dictionary defines Destiny as something that is to happen or has happened to a particular person or thing.

3      What determines our life destiny?

Core Value or Belief Destine Our Life Destiny.

Thoughts will turn into words.

Words will turn into actions.

Actions will turn into habits.

Habits will turn into character.

Character will turn into destiny.

4  What Is Core?

Thesaurus dictionary defines Core as of central importance; basic; fundamental.

5  What Is Value?

Thesaurus dictionary defines Value as the worth of something in terms of the amount of other things for which it can be exchanged or in terms of some medium of exchange. (eg goods or money)

Example: A fruit farmer uses two apples to exchange for an egg, the value of an egg is understood to be worth two apples. This is the concept of value.

Is apple a form of good or money in the exchange?

Therefore, the good use for the exchange is known as medium.

6  What Is Core Value?

Importance; basic; fundamental concept of worthiness. Usually used for decision making.

7      命由心造 福自我求  :   meaning life destiny is self creation by

《 太上感应篇 》 our thought inter-related with the emotion.

Although, thought is interrelated with emotion, not necessarily that they are aligned. However, if they are aligned while working on a subject, we will experience peace and harmony, the outcome of the subject usually turns out to be positive.

When they are not aligned, it will result in distress and disharmony, the outcome of the subject usually turns out to be disappointing.

*Alignment of thought and emotion will generate energy and motivational force for execution. If they are not aligned, we will experience procrastination. Long term, continuously of numerous procrastination will cause all kinds of sickness.

8  When We Start Learning About Value ?

We learn the concept of value from as young as during childhood (From the day which our mind can comprehend, however, this does not mean that we could analyse towards the positive direction).

9  Who Teaches Us About Value?

We learn from our parents, teacher, friends, and people around us.

10    Where & How We Learn?

We learned through our experiences from our family, society, school, worshiping centers and all kinds of media like television, internet and all reading and listening materials.

We learned by our six senses: Eyes – sight, Ears – hearing, Nose – sniff, Tongue – taste, Body – touch and Mind – thought.

11 What Is The Purpose Of This Value?

Understanding the valuation concept and interpreting our encounters and putting meaning on them for respondents (reaction).

12    Why We Need To Learn About Value?

It helps to motivate us, generating energy to do things with a purpose as an objective. Everything we do is an attempt to create pleasure, to gain something that we want or to push away something that is undesirable that we do not want.

This is known as Pleasure Principle by Sigmund Freud.

13    How Does Value Relate To Our Life?

This value provides us a valuation concept and is being developed to be understood as core value (When any particular concept of value is being used numerous times which enables one to meet one’s expected desire. Such a concept of value will become one’s core value). It can be either “positive or negative” depending on how we are being guided, taught and understood.

Therefore, there is no such thing as right or wrong.

There is only what’s working or what’s not, depending on what it is that we seek to be, to do or to have.

Thus, there is no absolute right and wrong, they are just delusions of mankind.

Right and wrong are human measurements. They are figments of imagination, judgment or label created as an idea and being impart to us when we were kids.

Such information as knowledge becomes our value. We use them to decide upon the choices that we make individually as society.

At circumstances, this value will change when our desire changes. Isn’t it?

Importantly, whatever we seek to be, to do or to have, we ought to face the consequences and be responsible. Ultimately, harmony and peace is needed to be achieved in all aspects inclusive of whoever is involved. 

Bottom line is, the way we evaluate our value on matters will result in our life destiny. (好人坏人都是被教出来的), saint and devil are being taught and cultured, isn’t it?

Therefore, it is important to contemplate on our core value and understand:

Who are we?

What kind of life are we living now, at ease or rowdy?

When we start living such a life?

Why is that so?

Where will we be heading for the years to come if we do nothing with it?

How long are we going to live with it?

Do we want to make it better?

14    How Can We Make It Better?

If a cup of coffee is too bitter, what can we do to improve the taste?

Different ways to improve:

Dilute it

Add sugar

Make a fresh one

Like improving the taste of the coffee, there are different ways to improve our Life Destiny.

The approach which we are sharing here is:

a) Neutralizing our negative information or data within us.

b) Input positive information or data for re-operation within us.

c) Increase the value of our Life.  

15    Neutralizing Our Negative Information Or Data Within Us.

Refer to Ho’oponopono simple understanding.

Ho’oponopono, the Hawaiian system that heals oneself and the world.

More than thirty years ago, in Hawaii, at the Hawaii State Hospital, there was a special ward, a clinic for the mentally ill criminals. People who had committed extremely serious crimes were locked there either because they had a very deep mental disorder or because they needed to be checked to see if they were sane enough to stand trial. They had committed murder, rape, kidnapping or other such crimes. According to a nurse that worked there in those years, the place was so bleak that not even the paint would stick to the walls, everything was decaying, terrifying, repulsive. No day would pass without a patient-inmate attacking another inmate or a member of the staff.

The people working there were so frightened that they would walk close to the walls if they saw an inmate coming their way in a corridor, even though they were all shackled they wouldn’t stop any aggression. The inmates would never be brought outside to get fresh air because of their repeatedly threatening attitude. The scarcity of staff was a chronic occurrence. Nurses, wardens, and employees would prefer to be on sick-leave most of the time in order not to confront such a depressive and dangerous environment.

Dr. Hew Len, the Teacher of Ho’oponopono

Dr. Hew Len, the Teacher of the healing system Ho’oponopono

Enters Dr. Hew Len

One day, a newly appointed clinical psychologist, Dr. Stanley Hew Len, arrived at the ward. The nurses rolled their eyes, bracing themselves for one more guy that was going to bug them with new theories and proposals to fix the horrid situation, who would walk away as soon as things became unpleasant, around a month later, usually. However, this new doctor wouldn’t do anything like that. Actually he didn’t seem to be doing anything in particular, except just coming in and being always cheerful and smiling, in a very natural, relaxed way. He wasn’t even particularly early in arriving every morning. From time to time he would ask for the files of the inmates.

He never tried to see them personally, though. Apparently he just sat in an office, looked at their files, and to members of the staff who showed an interest he would tell them about a weird thing called Ho’oponopono. Little by little things started to change in the hospital. One day somebody would try again to paint those walls and they actually stayed painted, making the environment more palatable. The gardens started being taken care of, some tennis courts were repaired and some prisoners that up until then would never be allowed to go outside started playing tennis with the staff. Other prisoners would be allowed not to be shackled any more, or would receive less heavy pharmacological drugs. More and more obtained permission to go outside unshackled, without causing trouble to the hospital’s employees.

In the end, the atmosphere changed so much that the staff was not on sick leave any more. Actually, more people than needed wished now to work there. Prisoners started gradually to be released. Dr. Hew Len worked there for close to four years. In the end, there remained only a couple of inmates that were relocated somewhere else and the clinic for the mentally insane criminals had to close.

Here Is the Concept Of Ho’oponopono.

Ho ‘Oponopono means to correct errors (cleaning up the data / experiences).

ALOHA means I’m in the present of God.

HAWAII: Ha means the breath of life, Wai means the water of Life, I mean the infinite in you.

(Cleaning process).

                           

All data / experiences are stored in the Subconscious mind. They are stored here throughout numbers of life (many life cycle).

Ho ‘Oponopono has three elements;

1. Repentance – “I’m Sorry”.
2. Forgiveness – “Please forgive me”.
3. Transmutation – “Mena” means eraser, it is from the divinity. It comes from the top to neutralize the error energy at the Subconscious, then this corrected energy will release to the Super-Conscious then back to the Divine / Creator. Thus creating the Sub-conscious a void. Now, the corrected energy turns to inspiration by the Divine / Creator, comes back down to the void and this is how you are being inspired.

Cleaning Tools

1. Ha
2. Wai
3. Hawaii
4. Thank You
5. CEEPORT (Clean Erase Erase PORT means come home to paradise)
6. Fern
7. Ice Blue
8. I Love You
9. I Haleakala
10. Strawberry (Best for woman hatred for man)
11. Blueberry (Open up the Angelo Kingdom)
12. Hot Chocolate
13. Blue corn meal (Arrow brand)

Cleaning up is to open the door to zero limit. Practice till is in you and starts to experience wonder happening.

* People who are very staunch in their religion may adopt their religious method to do their cleaning up, before going to the next item below.

16    Input Positive Information Or Data For Re-operation Within Us.

Mind Programming_0001.wmv – YouTube.mp4

17   Increase The Value Of Our Life.

Let us begin with understanding the value of money first.

1      Value Of Money

Before we go into the topic on “How To Increase Our Value Of Life”, let us understand about the value of money first.

If I wet this $50 note into the water, what is the value of this note now?

If I crush it, what is the value of this note now?

If I soiled it now, what is the value of this note now?

What if I cut it into half? What is the value of this note now?

How about taping it back?

Where can we get the right answer on the value of the distressed note?

How do we prove that the information is right?

Is there another way?

Yes, is the ‘black and white’, which is the legislation that we can read by ourselves for affirmation and assurance.

Am I right to say that the document will tell us how far we can distress the $50 note and yet it is still worth its value?

2      Getting The Affirmation And Assurance

Now, let us come to understand the value of life.

Where can we get the affirmation and assurance for knowing how far we can do to our life and yet still worth its value?

Where else can we find out from?

Isn’t it from all different religion scripture, like the Bible (Christianity), Qur’an (Muslim), Bhagavad Gita (Hinduism), Japji Sahib (Sikhism), Buddhism Text, Taoism Text Confucianism Text and many more.

The knowledge from these religion scripture is not just plucking from the air, these knowledge are findings and discoveries from nature by the ancient saints and sages, some claim that is God’s words. These doctrines are being tested more than thousands over years and till now, people are still embracing them. Let ask ourselves the following question:

How wrong or inapplicable can these knowledge be?

If the knowledge is wrong or inapplicable, will it be eradicated and replaced?

Therefore, how great can these religion scripture be deviated and wrong?

Eg. Mobile phone from the beginning until now. What is being eradicated and replaced? 

3  Happy And Unhappy People

Do you know that when people face adversity, those people whom they have understood substantial knowledge of their religion scripture are always happier than those who are ignorant and misunderstood or misinterpreted their religion scripture.

Agree? Anyone know anybody who lives like this?

So, when we are happy. Do we think our value of life increases or decreases?

How about when we are unhappy. Do our value of life increases or decreases?

Believe this, once you have learned, understood and experienced a certain level of the teaching from the religion scripture, the knowledge enables you to unleash your ignorance, giving you freedom and become happier most of the time.

4  速而不作 信而好古

In Analects (Confucianism Text): 述而不作 信而好古. Meaning, just believing the teaching from the ancient sages, what is being presented is authentic from the ancient teaching and never was created by oneself. (Sages: in Thesaurus dictionary define as someone venerated for the possession of wisdom, judgment, and experience)

The knowledge and information which I am sharing here is aligning with this teaching. Therefore, if you have doubt on my sharing at any time, please share your penny of thought.

Information & Data For You To Make Believe That We Are The Master Of Our Life Destiny.

5  Reaping What We Sow

Careful on what we put into our mind because the mind is the cause of every reality. Reality is formed by our mind, it gives meaning to every event and interprets all these as experiences.

Corinthian 9:6 The point is this: whoever sow sparingly will also reap sparingly, and whoever sow sparingly will also reap bountifully.

Our life from birth is like a piece of wild and yet utilize land. What activities we carry out on the land will determine its value.

The knowledge as information that we had acquired.

How we turn them into applications and apply them to gain experiences. These are the so called activities that we carry out in life to determine our value of life. What we conceive will be what we perceive. Thoughts with strong emotion will manifest into reality.

命由心造 福自我求  :   meaning, life destiny is self creation, by our 

《 太上感应篇 》 thought which inter-related with the emotion.

Activity: Translucent colored paper represents knowledge as information that we had acquired. Ask the audiences, what color of all things around them when they put it over their vision.

命由己造、相由心生、境随心转、有容乃大 《 无常经 》

Life destiny created by oneself, reality formed by one’s thought inter-relation with the emotion, circumstances shaped by one’s mind, can be greatly conceived.  

人有类聚 物有群分 善心善行 感召善人 恶心恶行 感召恶人《 太上感应篇 》   

Man gather of their type, animals gather of their species. Kind heart kind act attracts kind man, evil heart evil act attracts evil man.

祸福无门 惟人自召 《 太上感应篇 》

No door for mishap and fortune, solely self-summon.

祸福无门 惟人自召 《 太上感应篇 》

祸福无门 惟人自召 《 太上感应篇 》

行有不得 反求诸己 《 孟子 》

Look into yourself when things do not go according to your wish or desire.

So, the Ancient Scripture given above, is showing us that we are the master of our life’s destiny, isn’t it?

Ex-MediaCorp Producer Got Jail

Alert！ People Run Over by Vehicles While Still on Their Phones

Seriously contemplate on the above teaching – thoughts, words, actions, habits and character because these will turn into our life destiny. Therefore, beware the rise of negative thought. Never allow the thought to progress any further. Once the thought turns into a habit, it will be very challenging to turn it around.  

Anyone willing share your understanding on how this video relates to the teaching above?     

Additional Information On Value.

6  Value Do Vary Due To Demand And Supply.

Your capability once being appreciated or in demand, your value will escalate. However, if your capability is very common in society and causes oversupply in the industry, your value will depreciate. 

7  Value Differences Due To Environment Change.

Trash has no value in an environment where nobody knows how to utilize them. However, trash has high value in a recycle environment where they can turn into valuable assets. The moral teaching here is to position ourselves in the right environment and we will be valued.

Understand your strengths and weaknesses. Position yourself appropriately in order to be valued.

天生我才必有用 meaning life descend from heavenly should has it purpose. Never feel upset if we have yet to know our purpose in life.

8  Suggestion:

Start to acquire positive appropriate knowledge, turn into positive appropriate application, practice till they turn into your habit so that you build your weaknesses into strength. Eventually, reposition yourself appropriately in order to be valued.

9  Altitudes Of Value In Life.

Our physical body is propelled by our spirit or soul. These combinations of the physical body and the spirit or soul, resulted as a living life. Therefore, one altitude of value in life is this physical world known as the earthly dimension (身命), the other will be the spiritual dimension (慧命).

10    Ignorant Vs Wisdom

What we have learned enables us to be smart and intelligent. We are usually deluded as wise. However, such smartness and intelligence, if not applied appropriately, were just understood as knowledge as information in the nutshell.

Thesaurus dictionary define wisdom as the quality or state of being wise; knowledge of what is true or right coupled with just judgment as to action; (sagacity, discernment, or insight 洞察力 有才识 看透 等等的意识).  

Our ignorance of what we acquire (knowledge as information), will mistakenly conceptualize and cultivate us to associate success and happiness by the physical material things we possess.

Isn’t this, is how we evaluate the value of life in the physical world – the earthly dimension?

Is this what we believe and conform to it?

Do you think, when we do have these physical material things eg: luxurious house, nice car, beautiful attire, money, certificates or trophies determine your status and reputation and so on we will be happy and feel successful?

Do we think these physical material things can be with us forever? 

What if it doesn’t?

Why can’t it be?

Are these physical material things appreciated?

Does it means that we had wasted the time and effort to achieve these physical material things, isn’t it?

How do we feel now, after understanding all the above information?

What can we do then?

11 Selflessness

According to my humble learning, what I understood in all religions their practices are aligned. They impart the understanding and the importance of cultivating morality and virtues, these are positive values. They advocate such practices to achieve selflessness in order to share great love. In another word, casting away ego is the only way where greater love can be shared. The degree of our ego that we possess does result in the degree of greater love that we are able to share. 施身自謂也 sacrificing oneself is the meaning of 我.

12    Merit Of Virtue

Putting ourselves down also means that letting go of our ego, this enable us to gain positive energy (正气) to help and serve others as good deeds. This positive energy is the energy of benevolence love (正气乃是一股仁爱之气) and is generated only when we possess virtue, then we are known as virtuous man (善人). Merits are showered onto us, we will experience happiness, contentment, feeling purposeful and fulfillment in our life. Serving as a volunteer in this realm, is cultivating the above explanation. 

The Power Positive Energy (正气)

《了凡四训》人无辜而披恶名者，子孙往往骤发. (The Four Teaching Of Leow Fan) One who being accuse innocently, one’s descendant normally flourish.  

易经 《 积善之家必有余庆 积不善之家必有余殃 》。Accumulated substantial merits enable oneself to be blessed by heavenly and such blessing will be extended to the descendants. 积不善之家必有余殃 meaning; accumulated demerits by unethical act will result mishap or disaster on oneself and such misfortune will be extended to the descendants.

积善之家必有余庆 Accumulated substantial merits enable oneself to be blessed by heavenly and such blessing will be extended to the descendants.

Example: A decease is very noble due to his virtues, do we think his descendants will be benefited when they need assistance?

积不善之家必有余殃 meaning; accumulated demerits by unethical act will result mishap or disaster on oneself and such misfortune will be extended to the descendants.

Example: A decease is very notorious due to lacking virtues, do we think his descendants will be benefited when they need assistance?

Therefore, a phase from folk – 自己作恶 全家遭殃 meaning that when one did wrong, the entire family suffer. Isn’t it?

《涅槃经》 “善恶之报 如影随形 三世因果，循环不失。 In one of the Buddhism scripture teachings, our good deeds generating merits and evil deeds generating demerit are like our shadow. Wherever we are, it will always be with us for three life-times, never stop and never be wrong in retribution. Meaning to say, only our cultivated virtues or immorality that generate merits and demerit are like shadow, which transcend together with us to the next life as in reincarnation.

This is one explanation for those people who are kind enough yet they experience mishap or disaster.

因果循环不失

Religion Unity Quote

煎饼的故事

How to rectify the above?

Cultivated virtues or morality that generate merits to atone our ancestors’ or our evil deeds.

13        Virtuous Man (善人)

善人    : 所谓善人 人皆敬之 天道佑之 福禄随之

眾邪远之 神灵伟之 所做必成 《 太上感应篇 》

Virtuous man    : Known as being respected by

all people, being blessed by heavenly, being accompanied with prosperity, being distanced by evils, being protected by God or deities, will succeed in all doing.

Meaning to say, virtues are being acknowledged not only in the physical world – the earthly dimension also in the spiritual dimension.

Example of gathering auspicious and shun mishap趨吉避凶

Probably virtuous enough to be blessed by heavenly, being distanced by evils, being protected by God or deities.

14    厚德載物 : 易经《坤卦》坤象征大地，君子应效法大地，胸怀宽广，

包容万物易。

The laws of nature rule the physical world and the earthly dimension. Righteous man (man of virtues) should align with nature. Like the nature of having a great heart, enabling us to accommodate all things.

There are eight virtues (孝 悌 忠 信 礼 义 廉 耻) Filial piety, Brotherhood, Loyalty, Trustworthy, Propriety (standards of proper behavior; manners), Righteous, Integrity and Shame. They align with the nature. These virtues are the relation and order between nature and man, being understood as the law of nature. 

Act of virtues generate merit. If one does not have a greater number of the eight virtues and the quality of the virtue is not good enough, one will not be able to sustain all things, especially the good one. This is the meaning of the verse 厚德載物.   

Illustration: 德 (virtue) as like the dumpling skin. If it is not thick enough, it will not be able to hold a huge portion of fillings.

15   德为财土 : 《大学》 德为财土是故君子先慎乎德。

有德此有人，有人此有土，有土此有财，有财此有用。德者，本也；财者，末也。人的德行是福报的基础。

The Great Learning – The righteous man should pay attention to his own morality. Possessing virtues as the foundation of wealth. He will gain men, he will obtain territory; having land, he will obtain wealth, with wealth, he will have the means to act. Man of virtues is the fundamental, man of wealth is doom. Man’s prosperous reward is built on virtues. Illustration: If the head of the farmers’ association is looking for a great harvest, to have good seeds being planted is the cause. If he does not have the virtue (Righteousness), being over possessive of the seed he is holding, and could not bear to plant them. He and his farmers will be doomed for the next harvesting period. One should possess good virtue as it is the fundamental to be prosperous.

16    德不配位 : 德行于待遇享受不配 

Virtue unable to sustain betterment of life.

17    必有灾殃 : 必承受不了而受灾殃

As causes disaster to occur Illustration: The head of the farmer in the story above will lose his status.

德不配位

Therefore, the value of life is determined by our cultivated virtues. The cultivated virtues are able to transcend into the spiritual dimension together with us and bring us infinite harmony, peace and happiness.

Those physical material things which we obtain by our hardship which only are left behind mainly are for the family members in the physical world – the earthly dimension is understood as a misconception value of life.

Be crystal clear, focus the right perspective on the value of life. Enhance on our morality and virtues not on the physical material things. Be wise on our choice and achieve the right values to be valued.

What is the misconception of the value of life?

The misconception on the value of life is the understanding of those physical material things that we had obtained by our hardship can be our eternal possession. However, they only are left behind for the family members in the physical world – the earthly dimension.

What determines our value of life?

Our value of life is determined by our cultivated virtues.

18    To Be Appreciative

《佛遺教經》「知足之人，雖臥地上，猶為安樂；不知足者，雖處天堂，亦不稱意。」

One who knows to be appreciative, experience contentment even sleeping on the ground. One who yet knows to be appreciative, will not regards contentment even on the heavenly ground.

Therefore, if we had learned how to be appreciative, all things appreciate in value. We instantly become content and feel happy and wealthy.

Tao De (道德)

道        :   是规律、真理、 秩序、 法则、 大自然

Tao  :   discipline of rules, the truth, order, law of governance, nature

德        :   通达规律、 符合真理、 顺守秩序、 遵循法则、合乎大自然

De   :   means virtue, understood the discipline of rules,

conform to the truth, abiding order, complying the law of governance, align with nature. This is Heavenly Nature (天性)

阴阳 Yin & Yang 

《 易经 》 一阴一阳谓之道 meaning Yin and Yang are together, this is known as Tao. They cannot be separated. Yin represents negative like evil, immoral….. and Yang represents positive like kindness, moral and so on.

Since negative and positive are together, it is important for us to focus on the positive because it will gear us towards the positive direction. Therefore, interpret events or experiences and respond positively for positive outcomes.  

The Three Gifts Or Talents 三才者

Heaven, earth and man are known as the three gifts or talents 三才者 《 三字经 Three Word Phrases, Chinese Classic for children 》, because they possess high consciousness as Tao possess and all are great. They are closely inter-related to one another with De 《 易经 》 夫大人者，于天地合其德…..

道德经    :   道大、 天大、 地大、 人大

人法地、 地法天、天法道、道法自然

Tao is great, heaven is great, earth is great, man is great.

Man attune to the earth, earth attune to the heaven, heaven attune to the Tao and Tao attune to nature. These are the relation and order between nature and man understood as the law of nature.

Men living near the sea, they simply rely on the sea for survival. Earth humidity depends on heavenly downpour. Heavenly complying with the governance law of nature which is Tao.

Therefore, it is very important for man to adhere to nature which is the source where everything begins from here.

This phenomenal discovery by ancient sages have been presented authentically and never was created by oneself as an ancient teaching. These teachings were being tested more than two thousands over years at lease and yet, still valid and inherit to this era.

The Theory Of Relation And Order 倫理道德

倫 means relation and order. 理means manage, theory, truth. Man has these relations and order which attune to nature because nature works on the same law which is the law of nature. This law of nature is understood as 倫理道德 meaning the theory of relation and order.

If man abandons this relation and order, meaning to go against nature, mishap and disaster will certainly occur.

(Chinese Classic Doctrine) :   人弃常 则妖兴 《 左传 》

倫常乖舛 立見消亡 《 朱子治家格言 》

Example: Nowadays, some teachers have abandoned these relations and order, like having affairs with their students and getting themselves into trouble.    

Newton’s 3^rd law is also known as the law of nature. Every action is equal and opposite to its reaction.

《道德經》 天网恢恢，疏而不漏  The net of the sky is massive,  the gap on the net is wide and will never out flow.  Means to say, nothing will be disregard. Whatever we do, good or bad will be accounted for. This is run by the law of nature and is also understood as The Theory Of Relation And Order 倫理道德.

Caution: For those who do not believe this theory, yet are still bound under this fact. Challenging it will cause ourselves mishap and disaster. This teaching is from our saint and sages, they are as far as seven thousands ago, being tested by time and still valid till now. 《 易经 》, 《 道德经》, 《 三字经 》and many more.

Do we agree and convince that nature is governing on this theory till now after all these sharing?

Anyone would like to share one’s opinion?

Let us begin to understand more about the theory of relation and order in mankind.

五倫    : 父子有亲、 长幼有序、 夫妻有别、 君臣有义、 朋友有信

Love between parents and child, Order between young and elder, Different between spouse, Righteous between superior and subordinate, Trust between friends.

十义 :     父慈、子孝、兄友、弟恭、夫义、妇顺、

君仁、臣忠、朋实、友信。

Compassionate parents, Filial piety child, Amiable older, Respectful younger, Righteous man, Obedient wife, Humane officer, Loyal subordinate, Sincere pal, Trusty friend.

五常    :   仁、 义 、礼、 智、 信

Five constants or moralities to keep the above relationship in peace and harmony. They are Benevolent, Righteous, Propriety (standards of proper behavior; manners), Wise and Trustworthy.

四维    :   礼、 义、 廉、 耻 

Four virtues to maintain or guard the relation and order between men in the society. They are Propriety (standards of proper behavior; manners), Righteous, Integrity and Shame.

三纲    :   君为臣纲、夫为妻纲、 父为子纲

Three responsibilities as Superior responsible for subordinate, Husband responsible for wife, Father responsible for child – (Man’s role is to uphold三纲五常)

三從    : 在家從父母、出嫁從夫、夫夭從子

Three conformities as in the family comply with parents, when married comply with husband, comply with the child when husband passes out.

四德    :   正妇容、 谨妇言、 纯妇德、 精妇工

Four virtues as decent outlook, watchful   speech, unclouded virtues, crafty hand – (Lady’s role is to uphold三從四德)

八德    :   Eight virtues (孝、悌、忠、信、礼、义、廉、耻)

Filial piety, Brotherhood, Loyalty, Trustworthy, Propriety (standards of proper behavior; manners), Righteous, Integrity and Shame.

These virtues will develop into character (性德): (温、良、恭、俭、让) which is Gentleness, Kindness, Respectfulness, Thriftiness and Reconcile. These virtues are the relation and order between nature and man. They align with the nature and are understood as the law of nature. If man does live up to these virtues he aligns with nature. He is known as a virtuous man or man with merit. Man who does not live up to either one, is against nature. He is known as an evil man or man with demerit. Man who aligns with nature will prosper. Man who is against nature will perish.    顺之者昌 逆之者亡《史记》The virtues above shared, in practicing will result us to bear fruits of 仁、 爱 、和、 平 (Humanity, Love, Harmony, Peace), as aligning with The Great Learning 《 大学 》 teaching, achieving 修身 、齐家 制国、 平天下 meaning to say, one who able to cultivate oneself is able to unite one’s family, follow by ability to manage one’s nation and extended to be able to bring peace to the world.

仁 爱 和 平 (Humanity, Love, Harmony, Peace)

Better Understanding On 五倫 (relation and order in human- Five Social Relations).

Mother Theresa’s Quote

Life is what we all are living. Unavoidable between these 5 relations, 24 / 7 till we expire. If we are not taught about these relationships, are we living life?

If our answer is yes, so, what kind of life are we living then?

古人说 : “人无伦外之人，学无伦外之学”。Ancients’ quote: No man live without a relationship, the knowledge of relationship should be comprise within learning. Only then, the knowledge of how to increase our value of life can be taught.

20   To Increase Our Value Of Life (1, 2 and 3).

1  Careful of what we put into our mind. What we conceive will be what we perceive. Therefore, interpret events or experiences and respond positively for positive outcomes. All outcomes arise from our thought and it is self-creation.

2  The interpretation of events, experiences and responses must align to The Theory Of Relation And Order 倫理道德 (Law Of Nature). Against it, will establish mishap; (against) virtue unable to sustain betterment of life, certainly disaster to occur.   

「倫常乖舛，立見消亡；德不配位，必有災殃。」《朱子治家格言》。.

3 Be wise. Continuously acquire knowledge which align with nature, in order not to be influenced by the misconception from the society, school, media like television, internet and all reading and listening materials around us. Acquire positive appropriate knowledge, turn into positive appropriate application, practice till they turn into your habit is to cultivate virtues. These virtues enable us to increase our value of life. Remember 命由己造，相由心生，境随心转，有容乃大 《 无常经 》Life destiny create by oneself, reality formed by ones thought inter-relation with the emotion, circumstances shape by one’s mind, can be greatly conceive.

Therefore, when things do not go according to your wish or desire, look within yourself. 行有不得 反求诸己《 孟子 》

Do not misunderstand that this is self-blame. This is self-reflection and awareness instead.

One who practices the above teaching, you are aligning with nature. As stated in the Ancient Scriptures, doctrine teaching of:

《中庸》 The Doctrine Of The Mean: 天命之谓性1；率性之谓道2；

修道之谓教3。

1  The Ordinance (regulation / order) of heaven is what we call the law of nature. 

2  To fulfill (conform) the law of nature is what we call the Way.

3  To cultivate the Way what we need to call upon is education.

《大学》The Great Learning: 大学之道1，在明明德2，在亲民3，在止于至善4。

1  The understanding or the knowledge of The Great learning, or The Great Learning is the teaching of the True Nature (Tao or     The Way or The Essence Of All Existence).

2  By acknowledging and understanding of the existence of our “innate” (明德) which is pure or flawless in the beginning,

3  By re-calibrate or reform the stained or flawed “innate”, then sharing this perceptive with family members before others.

4  By achieving the highest degree of benevolent or kindness.

21   Which Virtue To Start With?

俗话说: 百善孝为先 means: Act of hundred or numerous good deeds originated from the virtue of filial piety. To simplify – Filial piety is the source of all good deeds. (Virtues are the origin of good deeds).

Starts with 孝 meaning filial piety. Secondly 悌 meaning brotherhood.

Mother Theresa’s Quote

《 孝经 》 孝悌之至 通于神明 光于四海 无所不通 The virtue of filial piety and brotherhood are supreme, able to align with the light of God, radiate over the four seas, nowhere could not be accessed.

If one does not know how to love any members of one’s family, especially the parents and claiming that knowing how to love others. Is said to be against the virtue 《 孝经 》 不爱其亲 而爱他人者 谓之悖德 

Such love will not be truthful and genuine.

Mother Theresa’s Quote

22    How To Start?

如何孝顺父母 Being Filial Piety

Put what you learn into practice till it becomes a habit.

This practice is a form of manners known as 礼. This mannerism is align with the nature 合乎天理.

Therefore an old saying:

One who behaves with good conduct travels far around the world, while one who acts without reason will not go far even an inch.

“有礼走遍天下，无理寸步难行”。

23    Where To Start?

From our family.

Starts within and spreads outwards to the society, eventually to the world just like the ripple effect which nature had already shown us.

From here.

Knowledge as information shared to enhance the practice of Tao to refine our true innate to increase our value of life both the physical world – the earthly dimension and the spiritual dimension.

From Ancient Scriptures.

Humanity is human elementary learning. 《 弟子规 》Di Zi Gui is the basic of humanity teaching. Learning it is as good as learning alphabets. In English language learning, understanding and pronouncing of words and meanings are secondary. Learning of alphabets is the most elementary.

Once 《 弟子规 》Di Zi Gui is being learned and practice, to understand and associate with others Ancient Chinese Classic Scriptures we will be easier as in mandarin known as 事半功倍.

《 弟子规 》Di Zi Gui and The Ancient Chinese Classic Scriptures are align with one another. They also align with nature. Therefore, with the knowledge being acquired from 《 弟子规 》Di Zi Gui and put into appropriate practices, we will begin to experience a positive change and improvement in our life destiny which words beyond description.    

The reason is《 弟子规 》Di Zi Gui derive from Analects. It comprises the teaching of the eight virtues (孝、 悌、 忠、 信、 礼、 义、廉、 耻). This is the most fundamental that we all miss from the beginning of our educational system during our childhood time. These teachings emphasize on how to live life according to the sense of virtue. The practices of virtue which align with nature as described from the very beginning, enable us to shun from mishap or disaster and make life in a state of peace and harmony.

This is what most of us would like to have, isn’t it?

Example: One of Di Zi Gui teaching – 年方少 勿饮酒 饮酒醉 最为丑When we are young, we should not drink alcohol. When we are drunk, our behavior will turn ugly and might cause us into mishap or disaster. Click below to find out how ugly one can be when drunk.

How ugly one can be when drunk.

Teen Records Fatal Drunk Driving Crash As It Happens Video

Lack of the understanding and practicing of Propriety 礼 (standards of proper behavior; manners) which will often get us into trouble. Propriety is a standard also as guidelines, assisting us to prevent and protect our life to devalue as 趨吉避凶to gather auspicious and shun from mishap. It enables it to maintain orderly not only from family, it extends to the society as far as the entire world.

《诗经·鄘风·相鼠》

相鼠有皮，人而无仪！人而无仪，不死何为？ 　　

相鼠有齿，人而无止！人而无止，不死何俟？ 　　

相鼠有体，人而无礼！人而无礼，胡不遄死？

Poetry Scripture

Rat with skin, man without etiquette!

Man without etiquette, what is the purpose of living?

Rat with tooth, man without verge!

Man without verge, need not await for death?

Rat with body, man without propriety!

Man without propriety, why not die hurriedly?

24   When To Start?

Immediate. The earlier we start, our value of life starts appreciating.

Isn’t it better?

It starts to gather auspicious and shun mishap 趨吉避凶 when we begin to practice the eight virtues.

Practicing the eight virtues to be a virtuous man will help to utter our life destiny toward betterment before the mishap happens.

Come often for the lesson sharing here. Remember, 人有类聚 物有群分 – Man gather of their type, animal gather of their species.

This is a place for kind hearts, kind acts and of course, kind men. This is a place for us to practice up-righted hearts with up-righted acts so as to summon and attract kind men and kind events. Practice diligently, life can be even better because (好人坏人都是被教出来的), saint and devil are being taught and cultured.

25    Conclusion

The Great Learning 《 大学 》知止而后有定，定而后能静，

静而后能安，安而后能虑，虑而后能得。Can be understood as follow:

Our learning with the practices arises certainty of calmness. To that certainty of calmness there will be peace of mind, which enable deep contemplation for attainment.

To sum up this topic with the above verses in simplified understanding – meaning to say, we just need to enhance our morality and virtues by acquiring knowledge which align with nature in order to accomplish. 是道則進，非道則退 《 太上感应篇 》 meaning, aligning with the nature shall excel, opposing the nature shall fail / fall behind.

Next, turn the knowledge into positive appropriate applications aligning with nature, practice till they turn into your habit. Not forgetting to adhere to the theory which is – ‘To be appreciative’.

These will increase our value of life which not only gives us infinity harmony, peace and happiness in the spiritual dimension also in the physical world – the earthly dimension.

Before coming to the Q and A section, do we notice that some of our current doubts and uncertainties of life which we are facing are being answered by the knowledge from these two topics that we had shared?

If our answer is no, feel free to bring it up and you will be convinced that those verses have shown you the root cause of our doubts and uncertainties.        

26   Question & Answer

Coming up topic will be: For self-cultivation 修身 –《 弟子规 》Di Zi Gui,

(孝、 悌 、忠、 信、 礼、 义、 廉 、耻) Filial piety, Brotherhood, Loyalty, Trustworthy, Propriety (standards of proper behavior; manners), Righteous, Integrity and Shame.

For uniting one’s family foundation 齐家  – 《 朱子治家格言 》 Zhu’s advice on family management.

Ancient Knees Healing

Dr Joe Dispenza: Breaking The Habit Of Being Yourself, Review Chapter 1: Quantum You

Healthwise

The way we live is the causation of our health. We have the ability to heal ourselves without medication. Dr Joe Dispenza knows the way. Watch the videos below.

 

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3 Hours of Soothing Relaxing Harp Music | Background Music ★8

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Happy Chinese Lunar New Year 新年快乐

Finally, having time to make a post (have being busy preparing this Lunar New Year).

Greeting to every soul in this universe, wishing every soul a Happy Chinese Lunar New Year.

《和諧》公益短片Harmony (He Xie Animation) (中文版Mandarin Version with Eng 英文字幕)

I will be taking a leave from this blog to relearn what I have posted to further enhance my practice on how to fulfil my present life, regain happiness and live successfully. I, yet knowing when will be back to share again. Thus let nature take its course then. Just to highlight the above video learning: Get the priority right and you will get all right in life. Life is all about making choices, therefore, it is important to learn the positive appropriate knowledges, turning them into positive appropriate application to gain the experiences. Such experiences will be our wisdom, these collective of wisdom will be our choice of life for future choice making. May The DIVINE bless every soul to be back to UNITY.

Happy Chinese Lunar New Year 2015 With Love.

 

The 12 Universal Laws 十二條宇宙法则

To achieve a smooth sailing life, you need to align with the Universal Laws.

The 12 Universal Laws That Governs Our Lives! (Create Your Life!)

十二條宇宙法则（修正版）