Different Religion, Same Teaching

积善之家必有余庆 积不善之家必有余殃, What does it means?

This Chinese proverb translates to: “A family that accumulates goodness will surely have residual blessings, while a family that accumulates evil will surely have residual calamities.” It emphasizes the idea that good deeds lead to positive outcomes, while bad deeds lead to negative consequences.

Is there any of the similar proverbs in the Bible?

Yes, there are several biblical verses that convey similar sentiments:

1. Proverbs 11:18: “The wicked man earns deceptive wages, but he who sows righteousness reaps a sure reward.”
2. Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.”
3. Psalm 37:26: “They are always generous and lend freely; their children will be blessed.”

These verses emphasize the principle of reaping what one sows, suggesting that virtuous actions lead to blessings while wicked actions lead to negative consequences.

How about in the Quran?

In the Quran, there are several verses that convey similar messages:

1. Surah Al-Rahman (55:60-61): “Is the reward for good [anything] but good? So which of the favors of your Lord would you deny?”
2. Surah Al-Zumar (39:10): “Say, O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account.”
3. Surah Al-Ankabut (29:69): “And those who strive for Us – We will surely guide them to Our ways. And indeed, Allah is with the doers of good.”

These verses emphasize the concept that those who do good will be rewarded by Allah, and that righteousness leads to positive outcomes.

命由心造， 福自我求 What does it mean?

“命由心造，福自我求” can be translated as “Destiny is shaped by the heart, and blessings are sought by oneself.” This phrase suggests that an individual’s destiny or fate is influenced by their inner thoughts and intentions, and that blessings or good fortune are the result of personal effort and seeking. Essentially, it implies that one’s mindset and actions play a significant role in shaping their life and achieving happiness or success.

Is there any of the similar proverbs in the Bible?

Yes, there are similar proverbs and themes in the Bible that resonate with the idea that our thoughts, intentions, and actions shape our lives and lead to blessings. Here are some examples:

• Proverbs 23:7: “For as he thinketh in his heart, so is he…” This verse suggests that a person’s inner thoughts shape who they are and their behavior.
• Galatians 6:7-8: “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.” This passage indicates that our actions and decisions have consequences and that we “reap” what we “sow.”
• Proverbs 16:3: “Commit to the Lord whatever you do, and your plans will succeed.” This implies that when we align our hearts and actions with God, we are likely to find success and blessings.

These verses and concepts in the Bible align with the idea that inner thoughts and intentions, as well as our actions, play a critical role in shaping our lives and influencing the blessings we receive.

How about in the Quran?

In the Quran, there are verses and themes that resonate with the idea that personal effort, intention, and faith play a role in shaping one’s destiny and bringing blessings. Here are some examples:

• Surah Ar-Ra’d (13:11): “Indeed, Allah will not change the condition of a people until they change what is in themselves.” This verse emphasizes that changes in personal circumstances begin with changes in one’s inner self, suggesting that personal growth and effort are key to altering one’s destiny.
• Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This indicates that individuals are responsible for their actions and their outcomes, and their fate is influenced by their own choices.
• Surah Al-Imran (3:195): “So their Lord accepted their prayer: ‘I will not let the work of any worker among you, male or female, be lost. You are of one another. So those who migrated or were driven out from their homes or were harmed in My cause or fought or were killed – I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow, as reward from Allah. And Allah has with Him the best reward.'” This verse suggests that effort and sacrifice for a good cause are rewarded by Allah, indicating that blessings and rewards can be achieved through personal effort and faith.

These verses from the Quran share themes with the original proverb in that they highlight the importance of inner change, personal responsibility, and effort in achieving desired outcomes and blessings.

命由己造，相由心生，境随心转，有容乃大。 What does it means?

This Chinese phrase can be translated into English, and each part carries a distinct meaning related to personal development, the power of thought, and tolerance. Here’s a breakdown of the phrase and its interpretation:

1. 命由己造 (Mìng yóu jǐ zào): “Destiny is created by oneself.” This suggests that one’s fate or destiny is influenced by their own actions, choices, and mindset.
2. 相由心生 (Xiàng yóu xīn shēng): “Appearance is born from the heart.” This implies that a person’s outward appearance or demeanor is a reflection of their inner thoughts and emotions.
3. 境随心转 (Jìng suí xīn zhuǎn): “The environment changes with the mind.” This indicates that the way we perceive and interact with our environment is influenced by our mindset, and that our attitude can change our experience of the world.
4. 有容乃大 (Yǒu róng nǎi dà): “To be accommodating is to be great.” This suggests that tolerance, acceptance, and an open heart are signs of greatness and strength.

Taken together, this phrase encourages the idea that individuals have significant control over their destiny through their actions and mindset. It also emphasizes that a positive and open-minded approach can lead to a more harmonious environment and that tolerance and acceptance are powerful traits.

Is there any of the similar proverbs in the Bible?

Yes, the Bible has proverbs and themes that relate to the ideas of destiny, the influence of inner thoughts on outer appearance, the impact of mindset on life circumstances, and the virtue of tolerance or acceptance. Here are some biblical passages that reflect these concepts:

1. Destiny shaped by one’s actions:

• Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This verse suggests that one’s actions directly influence their destiny, with consequences aligning with their behavior.
  • Proverbs 16:3: “Commit to the Lord whatever you do, and he will establish your plans.” This indicates that when you dedicate your actions to a greater purpose, your path will be set.

• Appearance influenced by inner thoughts:

• Proverbs 27:19: “As water reflects the face, so one’s life reflects the heart.” This indicates that a person’s outward life and appearance mirror their internal condition.
  • Matthew 12:34: “…For out of the abundance of the heart the mouth speaks.” This verse suggests that the words and expressions that come from a person reveal the state of their heart.

• Environment shaped by mindset:

• Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” This indicates that focusing on positive and virtuous thoughts can shape one’s experience and create a more positive environment.
  • Proverbs 4:23: “Above all else, guard your heart, for everything you do flows from it.” This highlights the importance of a healthy mindset, as it affects all aspects of life.

• Tolerance and openness:

• Ephesians 4:2: “Be completely humble and gentle; be patient, bearing with one another in love.” This verse underscores the virtues of tolerance, patience, and openness.
  • Colossians 3:13: “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” This speaks to the importance of tolerance and forgiveness in human relationships.

These examples show that similar themes of personal responsibility, the influence of inner thoughts on outer expression, the role of mindset in shaping experiences, and the importance of tolerance and forgiveness can be found in biblical teachings.

How about in the Quran?

In the Quran, there are verses and themes that align with the ideas of personal responsibility, the impact of inner thoughts on one’s life, the role of mindset in shaping experiences, and the importance of tolerance and patience. Here’s how these concepts are reflected in the Quran:

1. Destiny shaped by one’s actions:

• Surah Al-Isra (17:13): “And every person—we have fastened to him his fate on his neck…” This verse suggests that a person’s fate is closely tied to their actions and decisions.
  • Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This reinforces that individuals are responsible for their actions and their outcomes.

• Appearance influenced by inner thoughts:

• Surah Al-Baqarah (2:225): “Allah will not call you to account for thoughtless talk in your oaths, but for the intention in your hearts…” This suggests that what is in a person’s heart is more important than superficial expressions, indicating that inner thoughts matter.
  • Surah Al-Imran (3:29): “Say, ‘Whether you conceal what is in your hearts or disclose it, Allah knows it…'” This underscores that inner thoughts and intentions are crucial, as they are known to Allah.

• Environment shaped by mindset:

• Surah Ar-Ra’d (13:11): “Indeed, Allah will not change the condition of a people until they change what is in themselves.” This verse emphasizes the importance of mindset and personal transformation in shaping life circumstances.
  • Surah Ash-Shura (42:30): “And whatever strikes you of disaster—it is for what your hands have earned…” This indicates that the condition of one’s environment can be influenced by one’s own actions.

• Tolerance and patience:

• Surah Al-Baqarah (2:153): “O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.” This highlights the virtue of patience.
  • Surah Al-Imran (3:134): “Those who spend [in the cause of Allah] during ease and hardship and who restrain anger and pardon the people—Allah loves the doers of good.” This shows the value of patience, forgiveness, and tolerance.

These verses from the Quran support the idea that personal actions and inner thoughts can shape destiny, that one’s mindset plays a key role in shaping life experiences, and that tolerance, patience, and forgiveness are valued virtues.

善心善行，感召善人，恶心恶行，感召恶人。 What does it means?

The Chinese phrase “善心善行，感召善人，恶心恶行，感召恶人” can be translated into English as “A kind heart and good deeds attract kind people; a wicked heart and evil deeds attract wicked people.”

Here’s the interpretation of each part of the phrase:

1. 善心善行 (shàn xīn shàn xíng): This means “a kind heart and good deeds.” It suggests that when someone has good intentions and behaves with kindness, they are more likely to attract people who share similar values.
2. 感召善人 (gǎn zhāo shàn rén): This can be translated as “attracting kind people.” It implies that when a person is good and acts accordingly, they tend to draw other good people toward them.
3. 恶心恶行 (è xīn è xíng): This phrase means “a wicked heart and evil deeds.” It indicates that having harmful intentions and committing bad deeds leads to attracting negativity or people with similar destructive tendencies.
4. 感召恶人 (gǎn zhāo è rén): This part translates to “attracting wicked people.” It suggests that evil attracts evil; those who engage in wrongful actions often find themselves surrounded by people with similar harmful inclinations.

In summary, the phrase conveys the idea that like attracts like. Good people are drawn to others who are kind and do good deeds, while those who act with malice or ill intent are likely to find themselves in the company of others with similar behavior. This reflects a broader belief in the power of positive or negative energy to influence one’s social environment and relationships.

Is there any similar proverbs in the Bible?

Yes, there are similar proverbs and themes in the Bible that align with the idea that like attracts like, and that the behavior and intentions of a person can influence the type of people they attract. Here are a few examples from the Bible that share this concept:

1. Proverbs 13:20: “Walk with the wise and become wise, for a companion of fools suffers harm.” This proverb suggests that associating with wise people leads to wisdom, while associating with foolish people can lead to trouble.
2. Proverbs 27:17: “As iron sharpens iron, so one person sharpens another.” This proverb implies that the people you surround yourself with can influence your behavior and character. Good people can help each other grow, just as bad company can lead to negative outcomes.
3. 1 Corinthians 15:33: “Do not be misled: ‘Bad company corrupts good character.'” This verse emphasizes the danger of keeping company with those who are evil or have poor character, reinforcing the idea that the people around us can impact our own behavior and morals.
4. Proverbs 22:24-25: “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared.” This proverb warns against associating with people who have bad habits or temperaments, indicating that their behavior can influence us.

These examples from the Bible illustrate the principle that our associations can influence our behavior, and that being around people with good or bad intentions can attract similar outcomes in our own lives. It underscores the importance of choosing one’s company wisely, as it can impact both character and destiny.

How about in the Quran?

In the Quran, there are verses and themes that align with the concept that the company one keeps and the actions one takes can attract similar outcomes and people with similar behaviors. Here are some relevant examples from the Quran:

1. Surah Al-Imran (3:28): “Let not believers take disbelievers as allies rather than believers. And whoever does that has nothing with Allah, except when taking precaution against them in prudence…” This verse indicates that a person’s choice of companions can affect their faith and that believers should seek the company of like-minded people to avoid negative influences.
2. Surah Al-Ma’idah (5:51): “O you who believe, do not take the Jews and the Christians as allies. They are allies of one another, and whoever among you takes them as allies then he is surely one of them…” This passage cautions against forming close associations with those who might lead one astray in terms of faith or values.
3. Surah Al-Kahf (18:28): “And keep yourself patient by being with those who call upon their Lord in the morning and evening, seeking His countenance, and let not your eyes pass beyond them, desiring adornment of the worldly life…” This verse emphasizes the importance of surrounding oneself with people who are devoted to faith and seeking the guidance of God.
4. Surah An-Nisa (4:144): “O you who believe, do not take disbelievers as allies instead of believers. Do you wish to offer Allah a clear case against yourselves?” This verse warns against forming alliances or friendships that could compromise one’s faith or values.
5. Surah Al-Baqarah (2:169): “Indeed, he [Satan] commands you to immorality and wrongdoing and to say about Allah what you do not know.” This verse suggests that evil company can lead one to sinful behavior, emphasizing the need to be wary of those who promote evil.

These verses from the Quran reflect the theme that one’s companions can influence their behavior, faith, and values, reinforcing the idea that like attracts like. The choice of companions and associations can lead to different outcomes, and believers are encouraged to surround themselves with those who promote righteousness and faithfulness.

祸福无门，惟人自召 What does it means?

“祸福无门，惟人自召” (huò fú wú mén, wéi rén zì zhào) is a Chinese saying that can be translated to “Fortune and misfortune have no fixed gate; they are summoned by people themselves.”

This saying suggests that good and bad outcomes are not predetermined by external forces or fate, but are often the result of people’s actions and choices. It emphasizes personal responsibility, implying that one’s behavior and decisions are the key determinants of the events that happen in one’s life. It encourages people to reflect on their conduct, showing that they can influence their destiny through their actions and mindset.

Is there any of the similar proverbs in the Bible?

Yes, there are proverbs in the Bible that convey a similar idea of personal responsibility and the consequences of one’s actions. Here are a few examples:

1. Galatians 6:7 – “Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” This verse suggests that one’s actions have consequences, and one will eventually experience the results of their behavior.
2. Proverbs 22:8 – “Whoever sows injustice will reap calamity, and the rod of his fury will fail.” This proverb emphasizes that negative actions lead to negative outcomes.
3. Proverbs 11:27 – “Whoever diligently seeks good seeks favor, but evil comes to him who searches for it.” This highlights that our intentions and efforts can determine the results we experience.
4. Proverbs 14:14 – “The backslider in heart will be filled with his own ways, but a good man will be satisfied from above.” This proverb points out that people often bear the consequences of their own actions or attitudes.

These biblical proverbs share the idea that individuals are responsible for their choices and that these choices often lead to corresponding outcomes, aligning with the essence of “祸福无门，惟人自召.”

How about in the Quran?

The Quran also contains passages that emphasize personal responsibility and the consequences of one’s actions. Here are a few verses that reflect similar themes to the Chinese saying “祸福无门，惟人自召”:

1. Quran 99:7-8 – “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that even small actions have consequences, and everyone will see the results of their deeds on the Day of Judgment.
2. Quran 4:79 – “Whatever good befalls you is from Allah, but whatever evil befalls you is from yourself.” This verse underscores that good outcomes are ultimately by the will of Allah, while evil or misfortune often result from human actions.
3. Quran 17:13 – “And every person, We have imposed upon him his fate upon his neck, and on the Day of Resurrection, We will bring forth for him a record which he will find wide open.” This verse conveys that individuals carry the responsibility for their deeds, and these deeds will be presented on the Day of Judgment.
4. Quran 64:11 – “No disaster strikes except by the permission of Allah. And whoever believes in Allah, He will guide his heart. And Allah is Knowing of all things.” This verse suggests that while events are under the control of Allah, individual responses to these events are key, and belief in Allah can guide one’s heart.

These Quranic verses align with the concept that individual actions have consequences and that personal responsibility plays a significant role in determining outcomes, similar to the sentiment expressed by “祸福无门，惟人自召.”

行有不得、反求诸己。 What does it means?

The Chinese phrase “行有不得、反求诸己” can be translated into English as “If there is something you cannot achieve, reflect and seek the cause within yourself.”

Here’s a more detailed interpretation:

1. 行有不得 (xíng yǒu bù dé): This part can be translated as “If there is something you cannot achieve.” It acknowledges that there are times when you attempt something but are unsuccessful or unable to attain it.
2. 反求诸己 (fǎn qiú zhū jǐ): This part can be translated as “reflect and seek the cause within yourself.” It suggests that when faced with failure or lack of success, the first step is to look inward, examining your own actions, attitudes, or decisions to find the root cause.

Together, this phrase promotes the idea of personal responsibility and self-reflection. It encourages people to look within themselves when things don’t go as planned or when goals are not met, rather than immediately blaming external factors. This approach fosters a sense of accountability and an attitude of continuous improvement, suggesting that by understanding and correcting one’s own behavior, one can address obstacles and improve outcomes.

Is there any similar proverbs in the Bible?

Yes, the Bible contains several proverbs and themes that align with the concept of self-reflection and examining oneself to understand the cause of failure or lack of success. Here’s how this idea is reflected in biblical teachings:

1. Lamentations 3:40: “Let us examine our ways and test them, and let us return to the Lord.” This verse suggests that self-reflection and examining one’s actions are crucial steps in returning to the right path.
2. Psalm 139:23-24: “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” This passage calls for self-examination, asking God to reveal any flaws or wrongdoings, emphasizing the importance of seeking personal correction.
3. Matthew 7:3-5: “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? … First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” This teaching from Jesus encourages self-reflection before criticizing others, emphasizing the need to address one’s own faults first.
4. 1 Corinthians 11:28: “Everyone ought to examine themselves before they eat of the bread and drink from the cup.” This verse, in the context of the Lord’s Supper, calls for self-examination to ensure a clear conscience and proper behavior before participating in a sacred ritual.

These examples from the Bible emphasize the importance of self-reflection, encouraging individuals to look within to understand the cause of their actions or circumstances. They align with the idea that when things don’t go as planned, examining one’s behavior and mindset is key to finding a solution and improving one’s life.

How about in the Quran?

In the Quran, there are themes and verses that emphasize personal accountability, self-reflection, and the need to examine one’s actions when facing challenges or setbacks. Here are some examples from the Quran that align with the concept of looking within to understand the reasons for difficulties:

1. Surah Al-Hashr (59:18): “O you who have believed, fear Allah. And let every soul consider what it has sent ahead for tomorrow…” This verse encourages believers to reflect on their actions and consider the consequences, emphasizing the importance of self-assessment and accountability.
2. Surah Az-Zumar (39:10): “Say, ‘O My servants who have believed, fear your Lord. For those who do good in this world is good…'” This verse suggests that the outcome of one’s life is influenced by their actions, encouraging believers to reflect on their deeds.
3. Surah Al-Isra (17:13-14): “And every person—we have fastened to him his fate on his neck, and We will bring forth for him on the Day of Resurrection a book which he will find wide open. Read your book; your own soul is sufficient as reckoner against you this day.” These verses stress the idea of personal responsibility, indicating that each individual will be held accountable for their actions and must therefore reflect on them.
4. Surah Al-Anfal (8:53): “… Allah would not change a favor which He had bestowed upon a people until they change what is within themselves…” This verse underlines that external conditions often change when individuals change their inner attitudes or behaviors, suggesting that self-reflection is key to progress and improvement.
5. Surah Al-Baqarah (2:286): “… It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse underscores that individuals are responsible for the outcomes based on their actions, reinforcing the idea of self-reflection to understand where one might need correction or improvement.

These verses from the Quran reflect the notion that personal responsibility and self-reflection are central to understanding one’s challenges and finding solutions. The idea that each person should look within to understand their circumstances and take responsibility for their actions is consistent with the concept that success or failure is often a result of personal behavior and mindset.

人无辜而被恶名者，子孙往往骤发。 What does it means?

The phrase “人无辜而被恶名者，子孙往往骤发” can be translated into English as “If someone is wrongfully given a bad name, their descendants often prosper unexpectedly.”

Here’s a breakdown of the phrase and its deeper meaning:

1. 人无辜而被恶名者 (rén wú gū ér bèi è míng zhě): This part can be translated as “if someone is innocent but is labeled with a bad reputation.” It refers to a situation where a person is unfairly or unjustly given a bad name or is accused of wrongdoing without deserving it.
2. 子孙往往骤发 (zǐ sūn wǎng wǎng zhòu fā): This can be translated as “their descendants often prosper unexpectedly.” This part suggests that the unjust labeling or mistreatment of someone may lead to their descendants experiencing sudden success or fortune.

Together, this phrase conveys the idea that unjust treatment or a false reputation, though negative in the short term, can sometimes lead to unexpected benefits or success for future generations. It might suggest a form of karmic rebalancing, where the unfairness or misfortune suffered by one person is compensated for in the success and prosperity of their descendants.

This concept resonates with the belief that even when things seem unfair or when someone is unjustly treated, there could be a longer-term balance or resolution, often manifesting in unexpected ways. It carries an implicit message of hope, indicating that unjust situations might eventually be corrected or rewarded in a different context or time.

Is there any of the similar proverbs in the Bible?

In the Bible, there are themes of divine justice, restoration, and the eventual vindication of those who suffer unjustly. However, the exact idea of a person who is unfairly maligned leading to prosperity for their descendants is not explicitly addressed in the Bible. Nevertheless, here are some biblical themes and verses that relate to the concept of divine justice, restoration, and the ultimate rewarding of those who have been unjustly treated:

1. Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” This verse suggests that even negative circumstances or unjust situations can work together for a greater good, implying that there might be positive outcomes from seemingly unjust events.
2. Matthew 5:11-12: “Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven…” This teaching from Jesus in the Beatitudes encourages believers who face unjust treatment, pointing out that such persecution might lead to blessings or rewards in the future.
3. Psalm 37:6: “He will make your righteous reward shine like the dawn, your vindication like the noonday sun.” This verse expresses confidence in the eventual vindication of those who are unjustly accused or wronged.
4. Isaiah 61:7: “Instead of your shame, you will receive a double portion, and instead of disgrace, you will rejoice in your inheritance…” This verse speaks of restoration and compensation for those who have suffered shame or disgrace, suggesting that there is hope for future rewards.

While these passages do not directly suggest that descendants of an unjustly accused person will find success, they share the broader theme of divine justice, restoration, and the idea that unjust suffering can lead to future rewards. They reflect the belief that God’s justice will ultimately prevail, providing hope for those who face unjust treatment.

How about in the Quran?

The Quran addresses themes of justice, retribution, and the eventual vindication of those who suffer unjustly. While it doesn’t explicitly discuss the idea that descendants of someone wrongfully accused will eventually prosper, there are verses that reflect the broader themes of divine justice, restoration, and recompense for those who suffer without cause. Here are some examples from the Quran that relate to these concepts:

1. Surah Al-Isra (17:7): “If you do good, you do good for yourselves; if you do evil, you do it to yourselves.” This verse emphasizes personal responsibility for one’s actions but can also suggest that harm caused unjustly will eventually return to the wrongdoer.
2. Surah Al-Zalzalah (99:7-8): “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that every action, good or bad, has consequences, pointing to a kind of divine justice.
3. Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse underscores personal responsibility and accountability, suggesting that unjust suffering can lead to some form of recompense in the future.
4. Surah Al-Ahzab (33:58): “And those who harm believing men and believing women for [something] other than what they have earned, they have certainly born [upon themselves] a slander and manifest sin.” This verse addresses the unjust harming or maligning of innocent people, pointing out that those who do so are committing a significant sin.
5. Surah Al-Anfal (8:30): “… But they plan, and Allah plans. And Allah is the best of planners.” This verse emphasizes that even when there is deceit or unjust treatment, there is a higher plan that will ultimately bring about justice.

These Quranic verses reflect the overarching theme of justice and divine retribution. Although they do not specifically address the idea of descendants reaping rewards due to the unjust suffering of an ancestor, they suggest that those who are wronged or unfairly treated will eventually see justice or recompense. The message is that divine justice will ultimately prevail, providing hope and reassurance to those who face unjust circumstances.

善恶之报 如影随形，三世因果 循环不失。 What does it means?

The phrase “善恶之报 如影随形，三世因果 循环不失” can be translated into English as “The reward for good and evil is like a shadow following a form; the cause and effect over three lifetimes circulates without fail.”

Here’s a more detailed breakdown of the phrase:

1. 善恶之报 如影随形 (shàn è zhī bào rú yǐng suí xíng): This part translates to “The reward for good and evil is like a shadow following a form.” It suggests that the consequences of good or bad deeds are inevitable, just as a shadow follows an object. This implies that one’s actions, whether good or bad, will always have consequences.
2. 三世因果 循环不失 (sān shì yīn guǒ xúnhuán bù shī): This part translates to “The cause and effect over three lifetimes circulates without fail.” It refers to the idea that the outcomes of one’s actions can manifest not just in the current lifetime but over multiple lifetimes. The term “three lifetimes” might suggest a broader concept of cycles or reincarnation, where one’s actions create a ripple effect that continues to affect future existences.

Together, the phrase emphasizes the concept of karma, where one’s actions inevitably lead to corresponding consequences, regardless of how much time has passed. The metaphor of a shadow suggests that the effects of one’s deeds are always present, following closely behind. The reference to “three lifetimes” indicates a broader view of cause and effect, suggesting that the consequences of one’s actions can carry over into different times or existences.

This concept is prevalent in many Eastern philosophies and religions, underscoring the importance of leading a virtuous life because every action has consequences that will manifest eventually, either in this life or beyond. It promotes a sense of personal responsibility and encourages people to be mindful of their actions, knowing that they have a lasting impact.

Is there any of the similar proverbs in the Bible?

The Bible discusses themes related to reaping what one sows, divine justice, and the idea that actions have consequences, although it doesn’t specifically mention reincarnation or “three lifetimes.” Here are some biblical verses and concepts that align with the idea that good and evil have inevitable consequences, and that divine justice ensures outcomes that correspond to one’s actions:

1. Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” This verse reflects the principle that one’s actions have corresponding outcomes, whether good or bad.
2. Proverbs 11:18: “A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward.” This proverb emphasizes that good deeds lead to positive outcomes, while evil deeds ultimately bring about negative consequences.
3. Romans 2:6-8: “God ‘will repay each person according to what they have done.’ To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” This passage shows that divine judgment aligns with one’s actions, ensuring that each person receives an appropriate reward or punishment.
4. Matthew 7:17-18: “Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.” This teaching from Jesus illustrates that actions reflect the character of a person, and their outcomes align with their behavior.
5. Ecclesiastes 11:1: “Cast your bread upon the waters, for you will find it after many days.” This verse suggests that good deeds, even if not immediately rewarded, will eventually return with positive results.

While the Bible doesn’t explicitly mention cycles of reincarnation, it does contain the concept that one’s deeds have inevitable consequences, reinforcing the notion of divine justice. It encourages people to act righteously, knowing that their actions will have a corresponding effect, whether in this life or the next.

How about in the Quran?

The Quran addresses the themes of cause and effect, emphasizing that good and evil have their own consequences, both in this life and the hereafter. While the concept of reincarnation or cycles of lifetimes isn’t present in the Quran, the idea that one’s deeds are closely linked to their ultimate fate is a central theme. Here are some verses from the Quran that reflect the idea that actions have consequences, aligning with the concept of reward and punishment based on one’s deeds:

1. Surah Az-Zalzalah (99:7-8): “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” This verse indicates that no matter how small, every action has a corresponding consequence.
2. Surah Al-Imran (3:195): “… So their Lord accepted their prayer: ‘I will not let the work of any worker among you, male or female, be lost. You are of one another. So those who migrated or were driven out from their homes or were harmed in My cause or fought or were killed—I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow, as a reward from Allah…'” This passage emphasizes that good deeds, even if they involve suffering or sacrifice, will be rewarded.
3. Surah Al-Baqarah (2:286): “… It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse reflects the idea that individuals are responsible for their actions, suggesting that their fate is a result of what they have done.
4. Surah An-Nisa (4:124): “And whoever does righteous good deeds, whether male or female, while being a believer—those will enter Paradise and will not be wronged even as much as the speck on a date seed.” This verse highlights that doing good will lead to just rewards, without any injustice.
5. Surah Al-Isra (17:13-14): “And every person—we have fastened to him his fate on his neck, and We will bring forth for him on the Day of Resurrection a book which he will find wide open. [It will be said], ‘Read your book; your own soul is sufficient as reckoner against you this day.'” This passage underscores the notion of accountability and that one’s actions will follow them into the afterlife.

These Quranic verses reinforce the concept of personal accountability and the idea that one’s actions have consequences, either in this life or the hereafter. While there isn’t a direct reference to reincarnation, the Quran emphasizes that good and evil deeds will have outcomes that reflect their nature, reinforcing the notion of divine justice.

厚德载物 What does it means?

The phrase “厚德载物” (hòu dé zǎi wù) can be translated into English as “great virtue bears the weight of all things.” This phrase is often used to describe the idea that those with profound moral integrity and virtue have the capacity to carry or support significant responsibilities.

Here’s a deeper interpretation of the phrase:

1. 厚德 (hòu dé): This can be translated as “great virtue” or “profound moral integrity.” It refers to a high degree of moral character, righteousness, or benevolence.
2. 载物 (zǎi wù): This can be translated as “to bear or carry things.” In this context, it refers to the ability to bear the weight or responsibility of substantial matters.

Together, the phrase suggests that possessing deep virtue and moral strength enables a person or a group to manage significant responsibilities and challenges. It is a call to develop strong character, empathy, and a sense of duty to be capable of supporting or leading others. Often used in a leadership context, this phrase encapsulates the idea that those who have a solid moral foundation are the ones who can carry the heaviest burdens or shoulder the greatest responsibilities.

Is there any of the similar proverbs in the Bible?

In the Bible, the concept of moral integrity, strength of character, and bearing responsibility is prevalent, although there’s no exact equivalent to “厚德载物” (hòu dé zǎi wù). The idea of great virtue supporting or carrying significant responsibilities can be related to biblical teachings that emphasize moral strength, humility, and leadership. Here are some passages that align with the concept of great virtue and bearing responsibility:

1. Proverbs 16:32: “Better a patient person than a warrior, one with self-control than one who takes a city.” This verse suggests that inner strength and self-control are more valuable than outward displays of power, emphasizing the importance of virtue and patience.
2. Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” This passage highlights the value of justice, mercy, and humility, traits that reflect profound virtue.
3. Matthew 20:26-28: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” This teaching from Jesus emphasizes the concept of servant leadership, where true greatness comes from serving others and bearing the responsibility of caring for others.
4. 1 Corinthians 13:4-7: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” This passage from the “Love Chapter” highlights the characteristics of love, which are aligned with the virtues needed to bear significant responsibilities.

These biblical passages underscore the importance of moral character, humility, and serving others, suggesting that those with great virtue are best equipped to handle responsibilities and lead others. While not identical to “厚德载物,” they resonate with the theme that moral integrity and virtue are foundational to bearing and carrying great responsibilities.

How about in the Quran?

In the Quran, the concept of moral integrity, strength of character, and bearing significant responsibilities is emphasized, with guidance on how believers should develop these virtues to support their communities and navigate life’s challenges. Here are some passages from the Quran that align with the idea of “厚德载物” (hòu dé zǎi wù), suggesting that profound virtue can support or carry great responsibilities:

1. Surah Al-Baqarah (2:286): “Allah does not burden a soul beyond what it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” This verse reassures believers that they are capable of handling the responsibilities and challenges they face, implying that those with strong moral character can bear significant burdens.
2. Surah Al-Imran (3:159): “So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you…” This verse indicates that a leader’s virtue, like leniency and kindness, is essential to maintaining the support and trust of their followers, reflecting the idea that profound virtue can help carry the weight of leadership.
3. Surah Al-Anfal (8:27): “O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know [the consequence].” This verse stresses the importance of trustworthiness and integrity, suggesting that a person with high moral character is responsible for carrying and fulfilling important obligations.
4. Surah An-Nahl (16:90): “Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.” This passage underscores that a virtuous life includes justice, good conduct, and helping others, all traits associated with bearing significant responsibilities.
5. Surah Al-Ahzab (33:72): “Indeed, we offered the Trust to the heavens and the earth and the mountains, but they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.” This verse reflects the idea that humans are entrusted with great responsibilities, highlighting the need for moral strength to carry them.

These verses from the Quran emphasize the importance of moral integrity, justice, and trustworthiness, suggesting that those with profound virtue are capable of bearing significant responsibilities and obligations. Although they don’t use the same imagery as “厚德载物,” the underlying theme is that individuals with great moral character are equipped to handle the weight of important duties.

德不配位 必有灾殃 What does it means?

The Chinese phrase “德不配位，必有灾殃” can be translated into English as “If virtue does not match the position, there will surely be disaster.”

Here’s a more detailed interpretation of the phrase:

1. 德不配位 (dé bù pèi wèi): This part can be translated as “if virtue does not match the position.” It indicates a mismatch between a person’s level of moral character or virtue and the role or position they occupy. It suggests that a person in a position of authority or responsibility should possess the corresponding virtues and ethical standards.
2. 必有灾殃 (bì yǒu zāi yāng): This part means “there will surely be disaster.” It implies that when there is a mismatch between virtue and position, negative consequences are inevitable, potentially leading to chaos, corruption, or other forms of harm.

Together, the phrase serves as a warning against placing individuals in roles or positions of power without the necessary moral integrity or ethical grounding. It emphasizes that without proper virtue, those in positions of authority are likely to cause harm or experience failure. This concept underscores the importance of aligning moral character with responsibility, suggesting that the success and stability of an organization, society, or nation depend on leaders and individuals whose virtue aligns with their roles.

In a broader sense, the phrase cautions against imbalances between character and responsibility, hinting that whenever there is a disconnection between one’s virtues and their level of authority or responsibility, adverse outcomes are likely to follow. It underscores the importance of ethical leadership and the need for those in positions of power to embody high moral standards.

Is there any of the similar proverbs in the Bible?

The Bible contains many proverbs and teachings that emphasize the importance of virtue, character, and responsibility, especially among leaders and those in positions of authority. Although the exact phrase “德不配位，必有灾殃” (“If virtue does not match the position, there will surely be disaster.”) isn’t found in the Bible, there are passages that reflect similar themes, underscoring the need for leaders to have integrity and warning of the consequences of leadership without virtue. Here are some examples from the Bible that align with these ideas:

1. Proverbs 28:12: “When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding.” This verse suggests that the character of a leader affects the well-being of the people, indicating that a lack of virtue in leadership can lead to chaos or disaster.
2. Proverbs 29:2: “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.” This verse emphasizes the importance of virtuous leadership, indicating that a lack of virtue in leadership leads to negative outcomes for the people.
3. Ecclesiastes 10:16-17: “Woe to the land whose king was a servant and whose princes feast in the morning. Blessed is the land whose king is of noble birth and whose princes eat at a proper time—for strength and not for drunkenness.” This passage warns against irresponsible or unqualified leadership, suggesting that when those in authority lack virtue, it leads to trouble and mismanagement.
4. Matthew 23:2-4: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.” This teaching from Jesus criticizes religious leaders who do not embody the virtues they teach, indicating that such hypocrisy can lead to negative consequences.
5. Isaiah 10:1-2: “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people…” This passage warns of the consequences of unjust or unvirtuous leadership, indicating that those who lack virtue in positions of power will face judgment.

These biblical passages reflect similar themes to “德不配位，必有灾殃,” emphasizing the importance of aligning virtue with responsibility and highlighting the consequences of leadership that lacks moral integrity. The Bible frequently underscores that leadership without virtue leads to disaster, reinforcing the idea that moral character and responsibility must go hand in hand.

How about in the Quran?

In the Quran, the importance of virtue, integrity, and responsibility in leadership and other positions of authority is highlighted in several passages. Although the exact phrase “德不配位，必有灾殃” (“If virtue does not match the position, there will surely be disaster.”) is not found in the Quran, the underlying concept that a lack of virtue leads to negative consequences is reflected in various verses. Here are some Quranic passages that align with this idea:

1. Surah Al-Baqarah (2:124): “And [mention] when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, ‘Indeed, I will make you a leader for the people.’ [Abraham] said, ‘And of my descendants?’ [Allah] said, ‘My covenant does not include the wrongdoers.'” This verse underscores that leadership or covenants with God do not include those who are unjust or lack virtue.
2. Surah Al-Ma’idah (5:78-79): “Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed. They used not to forbid one another from wrongdoing that they did. How wretched was that which they were doing.” This passage reflects that leaders who do not uphold virtue and fail to prevent wrongdoing lead to negative consequences for their people.
3. Surah Al-Isra (17:16): “And when We intend to destroy a city, We command its affluent, but they defiantly disobey therein; so the word [of judgment] comes into effect upon it, and We destroy it with [complete] destruction.” This verse illustrates that when those in positions of wealth and power lack virtue, it can lead to disaster and destruction.
4. Surah An-Nisa (4:58): “Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice…” This verse emphasizes the importance of integrity and justice in leadership, implying that those in positions of authority must act with virtue.
5. Surah Sad (38:26): “O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah…” This passage speaks to the responsibility of leaders to act with integrity and avoid letting personal desires lead them astray, reinforcing the idea that a lack of virtue in leadership leads to negative outcomes.

These Quranic verses reflect the concept that leadership and responsibility require virtue and integrity, and that a lack of these traits can lead to disaster or misguidance. While the exact phrase “德不配位，必有灾殃” isn’t found in the Quran, the broader theme that leaders should embody virtue to avoid negative consequences is prevalent.